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  • Published September 14, 2019
  • Permalink to New Book, New Talks, New Prophecies
  • Permalink to Patrick Madrid’s July 2019 Relevant Radio Shows Rehash Old, Discredited Slander Against Luisa Piccarreta
  • Permalink to The Deeper Meaning of the Parable of the Good Samaritan
  • Permalink to Five Rules for Life
  • Permalink to The Crown of Sanctity – a few updates
  • Permalink to New Book: The Crown of Sanctity
  • Permalink to January 22, 2019: The Prophecy of Pedro Regis and Signs of the Times in New York
  • Permalink to Will the Warning Occur in 2022 and the Triumph in 2026?
  • Permalink to The Prudent Atheist
  • Permalink to Gaudete et Exsultate – 12 Essential and New Teachings in Pope Francis’ Recent Exhortation
  • Permalink to Amoris Laetitia: The Razor-Thin Straight-and-Narrow Truth of the Matter
  • Permalink to The Restoration of All Things in Christ
  • Permalink to The Only Tragedy
  • Permalink to Battle Orders for the Church Militant – Pope Francis and Hacksaw Ridge
  • Permalink to Aligning Our Expectations With The Prophetic Consensus
  • Permalink to The Last Hail Mary
  • Permalink to Tampa Conference Audio and DWMoM Notes
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      About Me October 4, 2019 New Book, New Talks, New Prophecies

      Today is my 33rd birthday, and I desire that each of you give me a gift…

      …namely, that you contribute your part to hastening the Restoration of All Things in Christ—which I intend to experience, God Willing, on this side of the grave.

      For it does not matter that today is my birthday, but what does matter is that it is the 116th anniversary of one of history’s greatest Pope’s (Pope St. Pius X’s) Magisterial Proclamation of the Era of Peace — in his very first encyclical, E Supremi, in which he explicitly intended to give the figure of his entire pontificate (the very motto of which — “To Restore All Things in Christ” — he accordingly named this encyclical). It was no accident that he chose to promulgate this prophecy of the Era on October 4th; the feast of St. Francis of Assisi, in whose life we see the beginnings of the Restoration of the Order of Eden. For the Restoration that is Christ’s is no lukewarm restoration — no half-hearted peace treaty — no; it is, rather, exactly what Pope St. John Paul II said the Lord’s Prayer consists in: “This is our great hope and our petition: ‘Your Kingdom come’—a kingdom of peace, justice, and serenity, that will re-establish the original harmony of creation.” — Pope St. John Paul II (General Audience. November 6, 2002)

      Yes, God Wills for the entire world what we saw beginning in that humble friar’s life. “E Supremi” literally translates to “from the top” or “from on high.” Indeed, as the Church Universal boldly proclaims out loud every single morning in the Gospel Canticle of the Divine Office, “The Dawn From On High Shall Break Upon Us.” So, if God has placed anything upon your heart in order to contribute to this Glorious Restoration, then do not delay. Do it. Make it happen. No excuses. Whatever it takes.

      If, however, you could use some ideas of things to do to hasten the Reign, then here is one: you could promote my new book, The Crown of History, which I published two weeks ago, on the Feast of the Triumph of the Cross, September 14, 2019. (As this coming Restoration of All Things in Christ is indeed none other than the Triumph of His Holy Cross, I wanted to publish the book on that very feast day.) 

      I wrote my last book, The Crown of Sanctity, in hopes of doing my small part to hasten this Glorious Reign. But it quickly became apparent that the book is so massive as to render its promulgation rather difficult! Indeed, I had been receiving much feedback (as soon as I published it) from readers saying they would love to also have access to a smaller version of the same basic points, so that they could more easily distribute it and recommend it to others. So, in response to that steady stream of requests I had been receiving for something similar but smaller, I have been busy at work the last several months trying to compress its most important points into something less than one fifth the size.

      My hope with The Crown of History is to reach a much wider audience than I could reach with The Crown of Sanctity, and to invite people to read The Crown of Sanctity by beginning with a much smaller book that is nevertheless striving after the same goal. Consequently, I am indeed charging a (very small) fee for this book; I don’t know how else to reach a larger audience than I already have access to with my blog other than advertising. But I cannot afford to do my own advertising (I am a dirt poor adjunct; for those unacquainted with how Higher Education in America works today, “adjunct” means a professor who teaches more courses than most tenured professors, but is paid half the salary!) So, I will need to make a few bucks selling this initially, then funnel that money into promoting it further. (I also cannot rely on a publisher to promote this, as I am self-publishing it… any publisher would insist I charge two or three times as much, which would greatly limit its distribution, hence my decision to self publish). Furthermore, The Crown of Sanctity is still free (and always will be), so I do not feel like I am hiding any of this direly needed truth behind a paywall, as I’ve already said within that book just about everything that is in the Crown of History. 

      Anyway, despite the fact that this book’s author — yours truly — is radically unworthy, I still believe that the contents of this book, if only they are sufficiently spread throughout the world, can indeed help mitigate the Chastisements, save and sanctify souls, and hasten the Era. I have no desire to promote myself here… if I knew of any other resource out there that was this small, this inexpensive, this accessible, this comprehensive, and this up-to-date (e.g. referencing the Vatican’s official biography of Luisa published in 2016), then I would instead simply have dedicated myself to promulgating it. But since I know of no such thing, I figured I simply had to write it… and here it is. So, if you feel so called (and I sure hope you do!!!), here are a few things you could do to help:

      Post a link to it’s Amazon Page (https://www.amazon.com/dp/B07XBHG7GZ) on Twitter, Facebook, Instagram, Pinterest, etc. I have no social media, so I cannot do this myself. I also do not post on forums or blog/news comment boxes, so if you participate in any, I’d be grateful as well if you would promote this on such outlets. Even the National Catholic Register recently agreed to run an advertisement promoting Luisa’s revelations (I do not know who purchased the ad), so let us not be too quick to assume that certain outlets might not be fitting for promoting the Divine Will.  If you are a Catholic-email-forwarder, send it out to your email lists. You could send a link to its Amazon page, this blog post, and/or the book’s own dedicated website: www.CrownOfHistory.com.  If you would be interested in distributing paperback copies to others, then please get in touch with me (Daniel@DSDOConnor.com) if you would like to place a bulk order (50+ copies); I can do that for you at a cost of less than half the list price on Amazon. Pastors, understandably so, tend to get rather irritated at people leaving materials out at their parishes without permission — so it’s much better to simply give copies to individual people, mail them out, give them to bookstores, bring them to Catholic events, etc. But I’ve carefully ordered the material in this book so that it can be fruitfully given to anyone; not just Catholics. If you are associated with a bookstore or any other group that has access to the IngramSpark catalog, you can order the book at a steep discount there and needn’t do so by contacting me.  If you feel you can do so in honesty and justice, you could leave it a 5-star review on Amazon (the more 5 star reviews a book has, the more Amazon’s algorithms refer customers to it) Want to promote it but feel unprepared to do so with your name attached to this promotion? That’s fine — anything you can do, even anonymously, to draw more people to CrownOfHistory.com, or the book’s Amazon page, will help and I will be eternally grateful for it. I do not ask for donations on the site, because God has been very good to me in giving me a job which, although it pays little, does pay enough for me to provide a dignified living to my family; and we have no desire for a standard of living any higher than that. That being said, if you’d like to donate specifically to this effort of promoting the Crown of History, then you can do so with this link. Please put “Crown of History promotion” as a note along with the donation, and you have my word that I will use the funds entirely and only for precisely that purpose.  Your donation will also be confidential. (This is not a 503c… it’s just me and my wife, so unfortunately it will not be a tax-deductible donation) I will likely use the money to purchase more copies of the paperback so I can mail them out to bookstores (being a self-published work, I am not given freebie author copies; I have to buy them), and/or promote the book with Amazon, Google, or something similar. 

      Jesus tells Luisa that if we had any idea how glorious a thing these truths that He reveals to her really are, we would “lay down our lives to fling them into the world.” (August 26, 1928) Elsewhere He says that, similarly, we would fear no sacrifice and spare no expense in so doing.  Consider what Jesus is saying by admonishing us to fling these truths into the world. To “fling” something is not to sit on one’s rear end for months or years and twiddle one’s thumbs, in a false human “prudence,” waiting for some undefined “right time,” which will never come, in which one can slowly and over the course of years introduce one or two people to the Divine Will. No, it means we must shout this from the rooftops!

      And while we of course must always obey the Church’s decisions, Jesus is also here not admonishing us to only proceed to spread the Divine Will within the safe and comfortable confines of the parish after we have received express permission to do so from each of the 8 million clueless bureaucrats working within the chancery of one’s Diocese!  No, rather, Jesus is admonishing us to fling this into the world. Well, if you were to “fling” my last book out there, you’d give someone a concussion. But here is something you can fling out there! Accordingly, I have carefully laid out the material in The Crown of History in such a way that it can be safely handed to anyone — Catholic or non-Catholic — in hopes of gently inviting them into the Divine Will. In the first sections, for example, I aim solely at inspiration (not at admonishment), and I avoid going more deeply into matters than is necessary for an invitatory work. 

      Now, obviously, we should never be pushy, repetitive, annoying, etc. — instead, we must always be natural, graceful, gentle, prudent (e.g. not wasting our time spreading this to people we can tell will not be open), and eager to move on to the next mission after sowing a seed — leaving that seed’s growth to God — instead of continually nagging the same people. At the same time, however, we should be on-fire, zealous, unafraid of any sacrifice or expense, and firmly deciding to never give up, no matter what. 

      As Our Lord laments… the children of this world are so much more zealous in their own undertakings than are the children of light! (cf. Luke 16:8) If only we had half the zeal in promoting the Divine Will that the worldly have for promoting their ridiculous scams, the Era would have come long ago!  

      If you’d like a video overview/introduction to this book, you can take a look at a talk I gave a couple weeks ago for the online Divine Will cenacle at Mary’s Hill.

      My apologies for waiting a few weeks to publish a post on my blog: I do not want to bother my blog followers with more emails than necessary, so I had wanted to wait to write a post until the audiobook was also ready. Unfortunately I ran into some technical issues in recording it, and have to re-do most of what I already did; but the audiobook should still be available very soon. 

      Last Divine Will Conference

      Last month I was in Tepatitlan, Mexico (near Guadalajara) speaking on the Divine Will. I believe the talks were recorded; and they are in both English and Spanish (my talks in English were being translated into Spanish as I gave them). I will post the videos if and when they become available. But for now I would like to just say that the Divine Will is absolutely thriving in Mexico. It was a large events center at which I spoke for two days, and it was packed with hundreds. Not only that, but a large portion of the group — perhaps even a third of the attendees — were young! If you happen to live in an area that is a bit of a Divine-Will-Desert, do not despair. This is already beginning its explosion throughout the world. 

      Next Divine Will Conference

      Next month, I will be speaking at a Divine Will Conference in Arlington, Texas. If you are interested in attending, you can register here: https://www.divinewillinternationalconference.org/ 

      New Prophecies

      Fr. Michele

      I’d also like to take the opportunity of this post to share with you all the messages of a certain prophet whom I have been paying attention to for some time but about whom I have not yet openly spoken: A Canadian exorcist priest, Fr. Michele Rodrigue.

      A few weeks after I spoke on the Divine Will in Wisconsin in May, I was informed by a reader that this priest had preached “across the lake” (in Michigan, that is) mere days after I had spoken …and with a very similar message. 

      I’d like to share some main points of his message here. But a few words before doing so on authenticity. I do not know enough about  him to claim that I am standing by him 100%; but I will say that everything I’ve seen so far inclines me towards believing he is authentic. Unfortunately, it seems that his message is sometimes associated with some much less reliable “seers,” and this has likely thus far harmed the promulgation of his words. Fr. Michele, however, clearly does not deserve to be considered as merely on par with the less reliable “seers” that his message can be found connected to, and whom he has apparently spoken at the same events as, so please be very careful to avoid any “guilt by association” judgments on him. 

      In 2009, Fr. Michele received revelations from Heaven that he was called to found a new order with the specific purpose of forming priests for the New Era — that is, for the imminent coming of the Kingdom of God on earth. (The same thing spoken of in In Sinu Jesu, where we see that it is through holy priests that this Era will largely dawn upon earth… the same thing Jesus said to Luisa.) The Order’s name is The Apostolic Fraternity of St. Benedict Joseph Labre

      In 2015, the Vatican approved the formation of his order. Yes, this is a big deal. And it would be rather ridiculous not to at least take his message seriously and give it careful discernment. His message, among other things, says the following: (Please note: I am not taking the following from my own direct hearing of Fr. Michele; I am taking it from notes that readers have sent me who, in turn, have heard him preach. I may be getting some things wrong.)

      His Monastery

      What will likely stick with most people from his message is how incredibly short the time left is. Just over a year ago, (before I knew of Fr. Michele) I offered some speculations on when the Warning might come… let me just say that, it looks like that might not be too inaccurate… if anything, Fr. Michele’s messages seem to indicate things may start happening even sooner than I had there speculated. Complete financial, economic, and societal collapse is around the corner. He is encouraging people to have three months of food and basic supplies handy. I’ll take this as an opportunity to remind readers of my “Sober Minded Preparedness” post  He is not, however, advocating for survivalism. After the Warning, the faithful remnant, he says, will be miraculously lead to safe holy refuges, where they can wait out the Great Chastisements that will envelop the world for 3 and a half years — during which perhaps ⅔ of the population will die — after which the Glorious Era of Peace comes, when the faithful leave the refuges to repopulate the world The faithful will be miraculously provided for in the refuges; Fr. Michele is NOT telling us to gather up 3 years worth of food/supplies.  The only real preparation for what is to come is found in the grace of God. Obviously, we all know the basics of that (Repentance, Eucharist, Confession, Rosary, Divine Mercy, etc.) Some more specifics: Go to confession in 2019, he says, and from now on at least once a month. (He also says he was told to have his Monastery’s construction completed by May 2020… and that his Monastery would be a refuge) Have a blessed Holy Family image in your home, consecrate your home to the Holy Family Pray to your Guardian Angel daily Have the Miraculous Medal After the Warning, there will be 6 weeks during which the devil will be banished and people will be given their last chance to choose their side. Priests will be in the Confessional non stop during these weeks. This is the essential period of time to evangelize like never before and lead as many souls as possible to a State of Grace Throw away your Television at this point (or, I’d say, better yet: throw it out now!). The Antichrist will be using digital communication to spread his tentacles throughout the world and lure in all but those most strong in their faith At the end of the 6 weeks, decision time is over, and those who have chosen God will be lead to the refuges by their Guardian Angels (or a mysterious flame that appears before you).  Immediately after the faithful are in refuges, the New World Order commences, and soon thereafter nuclear war begins The Antichrist will assume power and The Mark of the Beast will be required of all (we must prefer death to this Mark); this mark will be a chip. The Antichrist will assume the seat of Peter in Rome. (No, Pope Francis is not the Antichrist. Fr. Michele says the Antichrist is a Muslim currently living in Europe.) The Continents themselves will move during the Chastisements  The words of Consecration will be changed, and thus the Mass will be rendered invalid. This will be done to please all peoples/religions.  America will have seven of its cities (one of which is New York) destroyed during the Chastisements, but will otherwise be largely protected, due to how devoted Catholics here have been to the Divine Mercy Chaplet The Three Days of Darkness will ultimately purify the world, at the end of the 3 years of Chastisements. After the 3 Days, Christ comes in Grace to institute the Glorious Era

      This is NOT the end of the world, he reiterates. “It is the end of the evil that is in the world.”

      A few words of my own on Fr. Michele’s prophecies: I do not think that he knows about Luisa’s revelations, but I am sure that if he did, he would be a zealous promoter of them. Remember that, as true as everything he said is, it is also true that one of the most powerful ways to mitigate the chastisements, hasten the Era, and acquire sure protection — spiritual and, yes, even physical — is to live in and promote the Divine Will. Let these exhortations from Fr. Michele serve as yet another encouragement for us to be on fire for spreading Luisa’s revelations! And, of course, we must not allow ourselves to be disappointed if the Era does not arrive within several years! I do not believe that the timeline for these events is yet set in stone; so much still depends upon our response. Let us, therefore, be zealous!

      PS Last summer, I finally got around to recording some of my philosophy lectures so that students of mine who miss class can catch up on the material. That being said, in accordance with the major move today to make college course content more openly, publicly, and freely available, I am allowing anyone to view these on YouTube. If by any chance you would like to see them, you can here. A number of readers have reached out to me to inform me that they have attempted to leave 5 star reviews of the Crown of History, but  Amazon has been arbitrarily rejecting them. I have no idea why this is happening, but if this has happened to you — I nevertheless want to thank you for your kind words, despite Amazon’s refusal to post them. If there was anything you wanted to say about the book, but which Amazon has rejected, you can always email it to me privately so that I can keep it on file for future promotion of the book. For example, the review below was sent to me by a reader who tried to leave it on Amazon but had it rejected without explanation: God has blessed us with another child (number 4) due to arrive on Easter 2020. Please pray all goes well. Thank you!! If you ordered the Crown of History right away, your copy may have a few typos scattered throughout which I have now corrected in the current printing. My apologies. But they were minor and in no way affect the content of the book, so even if you have a copy from the very first printing, you will be fine citing it alongside the more recent printings

       

      July 28, 2019 Patrick Madrid’s July 2019 Relevant Radio Shows Rehash Old, Discredited Slander Against Luisa Piccarreta

      (Fore-note: The Vancouver Divine Will Conference was a blessed event; thank you to all who attended! I have posted a video of my talks on YouTube here. Archbishop Ramon Arguelles celebrated Mass for us in the morning, and then eagerly stayed for the entire event (which was fully approved by the Archdiocese, as you can see from this documentation), happy to learn more about these most sublime revelations to Luisa.) 

      I was just informed that a certain apologist has (just days ago) recited an article from last millennium (1998) on his “relevant radio” show, attacking Luisa’s revelations with the usual incredibly partial information, exaggeration, and out-of-context quotations. (All of these old, discredited arguments presented by Patrick, Fr. Staples, and his brother Mr. Staples, have been fully refuted in The Crown of Sanctity— published over 20 years more recently than the article Patrick read — in pages 488-526) I am not going to attack Patrick — he’s done many things that are objectively very good for the Church and I’m sure he’s a wonderful man and a wonderful Catholic. But I am going to be merciless in addressing these particular errors he promotes and in calling attention to the necessary truths he chooses to deprive his listeners of.

      I’d first like to thank Mr. Madrid for his promotion of Luisa’s revelations. Patrick, of course, here presents himself as a hero of orthodoxy and thinks he is doing a wonderful job preventing the spread of Luisa’s revelations with his own attempt to overrule the Vatican and denounce what he calls Luisa’s “heresy,” “self-aggrandizement,” and “outlandish” contradiction of Catholic teaching. In fact, he is only helping Luisa’s cause — which, at this point, is harmed only by being ignored. Indeed, we have now arrived at the time in which all publicity is good publicity for Luisa, her cause, and her writings. For the truth of Jesus’ revelations to her is now so obvious that only the most willfully blind can fail to see it; and this is so above all thanks to what has transpired since the publication of the completely outdated article Patrick read. In this post, therefore — instead of repeating the refutations of the article’s fallacies, which anyone can read at the link above — I’d like to merely point out what Mr. Madrid has ignored by pretending that the article he re-read (again, from last millennium) has the last word on the matter, when in fact it should be wisely thrown in the same garbage heap as the various articles like this one that were written denouncing the “heresy” in St. Faustina’s revelations:

      2004: Pope St. John Paul II canonized the man (St. Hannibal) whose main mission was to promote Luisa’s revelations, and who gave her writings (the very ones Patrick quotes as “heretical”) dozens of his own imprimaturs. 2005: The Diocesan tribunal issues an entirely positive verdict on Luisa after examining all of her writings, and her entire life, for her cause for Beatification, which is then moved to the Vatican. 2010: the Vatican-appointed theological censors asserted nothing is contrary to Faith or Morals in any of Luisa’s revelations. 2011: the Benedictines of the Divine Will – a religious order explicitly dedicated to Luisa’s revelations and founded by the holy nun from Mother Angelica’s order, Sr. Catherine (now Mother Gabrielle), so rightly exalted by Raymond Arroyo in his book on Mother Angelica – was approved by Bishop Luigi Negri. 2012: the faculty of the pontifical Gregorian university in Rome unanimously approved Fr. Joseph Iannuzzi’s Doctoral Dissertation, which is dedicated to explaining, defending, and promoting Luisa’s revelations. 2012: The Archbishop of Trani published a formal and official rebuke of those who, like Patrick, claim that Luisa’s revelations contain errors — pointing out that such people scandalize the faithful and contradict the Church herself. In the several years following, imprimaturs were given by the Church to works that defend and promote Luisa’s revelations. 2016: The Vatican itself published the official biography on Luisa (Sun of My Will), condoning her heroic virtue, recounting her miracles, affirming Padre Pio’s endorsement of Luisa, and endorsing her revelations. It comes with a preface written by none other than the former Prefect for the Congregation for the Causes of Saints himself (Cardinal Martins) blatantly approving not only Luisa’s heroic virtue and miraculous life, but the main thrust (and most controversial aspect) of Jesus’ revelations to her. 2016: Luisa was given her own entry in the Vatican’s new official Dictionary of Mysticism. 2018: The Vatican granted permission for Luisa’s body to be moved to the center of the Church in which it had hitherto occupied only a less-emphasized location (which, as all cause-watchers know, constitutes a very positive sign).

      (Citations and more details for the above items, along with many more clear demonstrations of authenticity, may be found on pages 70-74 of The Crown of Sanctity)

      Patrick might as well have published a lengthy diatribe against St. Padre Pio — considering all the controversy that surrounded this great mystic in the years before his Cause advanced, it would be easy to find plenty of “valid concerns” regarding that holy man!

      Sadly, this is no mere excusable misstep from Mr. Madrid. Despite being repeatedly informed of the truth, he systematically ignores the facts (which are apparently a little too relevant for “relevant” radio!), and has been doing so for decades. My first run in with him was about a decade ago on Facebook: after pointing out just how contradictory his teachings were on private revelation (like many career lay apologists, he has long been a promoter of the “whatever floats your boat” approach to private revelation, which I addressed on pages 48-53 of The Crown of Sanctity), he called all of my examples that demonstrated my point “irrelevant hypotheticals” (they were actually taken directly from Church History) and, instead of addressing them, said I was just “throwing dust in the air.” He then selectively deleted my posts so that it looked, to his readers, like he won the argument, and then proceeded to block me from his Facebook account so I could no longer see what he wrote or post any further to defend myself. I would have been more than happy to have never even mentioned this again, were it not for the fact that he rejected my repeated and sincere attempts thereafter to be reconciled. 

      I say this not to dwell on past injustices– as far as I’m concerned, it’s water under the bridge — but rather to encourage others to learn from my experiences and realize that there is no use holding their breath and waiting for the usual critics to wake up. This is, I am afraid, their modus operandi. It’s time, instead, to move on from regarding them as voices worthy of being heeded in these most confusing times the Church is enduring. The Age of Apologetics is over. It is now the Age of Witnesses and of Revelations. Don’t get me wrong; we must indeed defend the Faith and, as 1 Peter 3:15 admonishes, be prepared to give reasons for our hope. That is why I wrote pages 24-47 in The Crown of Sanctity. But we ought no longer treat these defenses themselves as the objects of our hope and zeal, for God is now offering something so much greater; and just as my son’s zeal for plastic toy hammers decreased once I let him use a power drill, so too our focus, as Catholics, should now shift to heeding the glorious invitations that Heaven itself is offering to the Faithful (even though, unsurprisingly, many of those whose job has long been promoting the toy hammers oppose the shift of focus). 

      Indeed, so many in the Church today who do all sorts of externally good things in fact treat Heaven’s direct intervention in the world as competition for their own “apostolates” (that is, businesses). I cannot read anyone’s heart, but I do know this much for certain: the very Pharisees who committed the Deicide had many objectively good and holy things on their spiritual résumés — written and spoken defenses of the truths of Judaism, critiques of the errors of the Pagan societies that surrounded them, etc. But objectively pious deeds count for absolutely nothing if one chooses to set himself up against the Will of God — a Will which takes no heed of whether some small minds have deemed Its own operation scandalous.

       

      July 15, 2019 The Deeper Meaning of the Parable of the Good Samaritan

      (Fore-note: I will be speaking this Saturday at a Conference on the Divine Will in Vancouver (Canada). If anyone in that area is interested in attending, more information can be found here.)

      Origen, a Father of the Church, writes the following about the Parable of the Good Samaritan, which we heard at Mass this past Sunday:

      (Taken from Homilies on Luke. CUA Press, 2010. Page 138. Note that the “beast” is what the translation read at Mass refers to as the “animal” upon whom the Samaritan places the man who fell victim to robbers. )

      This understanding, of course, is not in the least intended to diminish the importance of the more obvious meaning of the parable: the necessity of charity, compassion, and works of mercy, and the emptiness of superficial piety and religiosity that neglects these fundamentals.  And yet, how sad it is that this understanding of the Fathers of the Church is likely neglected year after year in the homilies preached on this passage throughout the world. (My wife was treated to a homily on dogs and on some empty platitude from a recently deceased man’s obituary. Many others were even more lucky, having sat through homilies consisting in nothing other than Bishop’s Appeal marketing pleas). But I could offer that same lamentation just about any Sunday, considering the deplorable state of the Church today as regards the approach so many of her clergy take to our Sacred Tradition: I offer it today because of the special importance of this parable.

      The Old Covenant — as Origen says, represented in this parable by the priest and the Levite — failed to restore this poor man to health. But at last the Samaritan came, the first time, and did what was necessary so that this man could have his health restored. That, of course, is precisely what Our Lord has done in the Redemption — giving this man medicine (Sacraments) and putting him into the inn (the Church).

      But this parable beautifully illustrates that Redemption itself points to its own completion occurring at some point in the future, in the inn. Yes, Our Lord’s coming will bear its full fruit, within the Church He founded and within the History He created. There is no reason to suppose that the Samaritan’s return “on his way back” refers allegorically merely to the end of time; a time when the man in the inn simply grows more and more sick during his time at the inn until, at long last, the Samaritan comes to put  him out of his misery by euthanizing him! No; far from it. The Samaritan’s return will be a time of great rejoicing, when he comes to find the victim he saved restored to his health.

      And I would like to go further than Origen: the Samaritan’s willingness to pay more money to the innkeeper upon his return speaks volumes. For this additional payment refers, no doubt, to the torrents of grace that Our Lord has been pouring out this last century and the infinitely greater amount He is about to pour out upon the whole world in the years ahead.

      Let us, brethren, be on the right side of this outpouring of Grace that, right now, very few are ready for — and let us bring more souls onto the right side while we still can.

      Live in the Divine Will and Proclaim the Divine Will. 

      I am working on some more initiatives to do my small part of this task — I will announce them on this blog at some point within the next few months; you will receive an email if you are a subscriber (top right corner of this website)

      The parable itself:

      May 3, 2019 Five Rules for Life

      March 16, 2019 The Crown of Sanctity – a few updates

      Sorry to pester you all with an administrative post, but there’s a few important items related to my new book that I wanted to announce. First, I recently discovered that I can order bulk copies of the paperback for others at a discount. If you are associated with a bookstore, gift shop, apostolate, parish, Divine Will cenacle, or for whatever other reason would like at least 30 copies of the paperback, then please get in touch with me. (You can email me at the address listed on the right hand side of this web page– to reduce spam, I avoid typing it out). For orders of fewer than 30 copies I’d ask that you just use the ordinary method of ordering via the Amazon page. Also:

      The eBook is now listed as free on Amazon! Thanks to all of those who clicked the “tell us about a lower price” link as I requested on my last post. If you don’t already have it, I encourage you to obtain the Kindle version now that it is free here: https://www.amazon.com/dp/B07P9M3R63  I’ve already found typos in the book. (Please forgive me — this is a self-published book, and I cannot exactly afford to hire an editor!) I have been updating it (and likely will continue to do so) to fix these errors as I find them; since the paperback is printed “on demand,” I am capable of updating as needed, and it is not hard to do so for the eBook. However, rest assured that no substantial changes are being made. If you ordered the paperback right away, you are still reading essentially the same thing that one will be reading who orders it even now; you’ll just have a few extra typos to enjoy in your copy, is all. If you have the eBook on kindle, however, please “refresh” your library so that you receive the updated version, and if you’ve downloaded the PDF, you may wish to download the updated copy (I will be sure to always keep the most updated copy at www.CrownOfSanctity.com as well as linked on the sidebar of this website) Don’t hesitate to email the PDF file to anyone you like. I, as both the author and publisher, am most definitely permitting (and encouraging!) this, so you are more than free to do so. I would like for the file itself to get in the hands of as many people as possible. In these days of increasing censorship and persecution of the truth (especially in places like my state of New York under the tyrannical leadership of Governor Cuomo), you never know when the works of those who speak the truth publicly will be shut down. They can shut down my blog, they can take my book down on Amazon; but they can’t delete the PDF file off of people’s computers! This is also why I encourage emailing out to your friends not only a link to CrownOfSanctity.com, but also the file itself as an attachment (just click the link to your right to download the PDF file). My desire here has nothing to do with self-promotion (nor, of course, does it have anything to do with a desire for profit — I am not making a penny off of this); I merely want the knowledge of the Divine Will in the hands of as many people as possible. The simple fact of the matter is that the proximity of the Coming of the Kingdom is proportional to the extent to which these knowledges are spread. And the severity of the impending Chastisements will be inversely proportional to the same (that is to say; the more these knowledges are spread, the more the Chastisements will be mitigated — even though they cannot be fully averted).   This being the holy season of Lent, I want to especially encouraging reading the section on the Hours of the Passion; that is, chapter 24 (pages 304-322)

       

      March 4, 2019 New Book: The Crown of Sanctity

      72 years ago today, the Servant of God Luisa Piccarreta was born to eternal life. 4 years ago today, I published a short book about her. Today, I publish a much more thorough one (which is still only a very unworthy introduction): The Crown of Sanctity. Here is a link to it’s Amazon page: https://www.amazon.com/dp/B07P9M3R63 (where you can purchase it as an eBook or a Paperback) and here is a direct link to download the PDF itself for free: https://danieloconnor.files.wordpress.com/2019/03/the-crown-of-sanctity-2.pdf Feel free to email that PDF file as an attachment to anyone you think may be interested. Finally, I’ve created www.CrownOfSanctity.com specifically for this book.

      Unfortunately, Amazon would not let me list the eBook for less than 99 cents. I did, however, list the paperback at the lowest price they allowed ($12.64), which gives me no royalty. In an effort to get Amazon to reduce the price of the eBook to zero, I’ve listed the book for free on Google Books here: https://books.google.com/books/about?id=NieLDwAAQBAJ. Apparently, if enough people click the “tell us about a lower price” button on an eBook’s page on Amazon, and copy in the Google Books URL of the same book for free, then Amazon will eventually reduce their own price. If you could do that, I’d certainly appreciate it.

      Some other things I’d appreciate:

      Reviews on Amazon! If you are sticking with just reading the PDF, but also feel that this book deserves a good review, don’t forget to leave one for it on Amazon. Postings on social media. I do not have any social media accounts, so I’d be honored if those who do have Twitter, Facebook, Pinterest, Instagram, etc., would link to it; either the Amazon page directly, or the specific website I setup for this book: http://www.CrownOfSanctity.com.

      Happy reading!

      Thy Kingdom Come, Thy Will be done, on earth as it is in Heaven

      Servant of God Luisa Piccarreta,

      Pray for us

       

      January 23, 2019 January 22, 2019: The Prophecy of Pedro Regis and Signs of the Times in New York

      Pedro Regis is a visionary from Brazil who enjoys the support of his Bishop, and has been receiving prophetic messages for many years now. Yesterday, something subtle but enormous changed in these messages. I will get to that in a moment.

      Subscribers may have noticed I have been quite silent the last several months on this blog. The reason is that I have been putting the finishing touches on an enormous undertaking that I have been working on for the last several years. I will be announcing the undertaking within the next 2 or 3 months here on this blog, so stay tuned, and if you would like to be notified when it is ready, you can subscribe (with your email on the right hand side of this page).

      But I come with a brief interruption of the silence to speak of a tragedy and a prophecy.

      Eight years ago I was kneeling on the concrete floor just outside of the doors to the legislative chamber in the New York State Capitol, praying the Rosary with a friend in fervent supplication to God to avert the impending vote to re-define marriage. It was then that the following picture of us was snapped by a reporter; an image that in turn wound up being the headline image of the event throughout the world. I just pray that the mere sight of Rosary beads at least served as a seed sown in the minds of those reading these news stories, who may have been otherwise tempted to agree with the diabolical lie contained in the headline above the image.

      It was while praying the second sorrowful mystery that from the adjacent chamber there erupted a cacophony of cheers — superficially joyous and yet with an air of easily discernible demonic motivation — which indicated to us that this tragic bill had passed.

      Yesterday, January 22, 2019,  I was again on my knees at the exact same spot, doing the same thing as this time, eight years later, legislators were preparing to vote on the so-called “Reproductive Health Act,” more accurately referred to by pro-lifers as the Abortion Expansion Act. This obscene Act of “law” brings the abortion genocide to the superlative level; enshrining as a fundamental “right” in New York the act of brutally murdering a baby up to the very moment he is born (or leaving him to starve to death there on the table if he is successfully born despite the abortionist’s attempts to kill him while he is still in the womb), among other atrocities.

      And this time as I knelt and prayed, I was again on the second sorrowful mystery — the scourging of Jesus at the pillar — when I heard the same cacophony I recall well from eight years ago. I knew that the bill had passed at that moment.

      Although at that point just about all of the other demonstrators had left, I remained kneeling and finished the Rosary; first of all because I know the victory is all God’s and all apparent defeats are nothing but temporary things, but also to serve as a reminder to the legislators and staffers who soon began to filter out of the chamber of the fact that this horrendous bill did not change any facts. It did not change the fact — as the sign next to me affirmed — that unborn babies feel pain when they are savagely torn from limb to limb in their mother’s wombs. It did not change the fact that abortions destroy the women who obtain them even more than they destroy the babies upon whom they are performed. And it did not change the fact that anyone who voted for this bill — not to mention everyone who supports abortion — has destroyed his soul.

      And not only did it not change the fact that the long-prophesied Chastisements are imminent; no, it just reaffirmed that and hastened the time of their arrival.

      Now, this whole diabolical plot is primarily the work of the tyrannical Governor of my state, Andrew Cuomo. Governor Cuomo is the example par excellence of everything that is most evil in modern politics. He is, in the traditional sense of the term as understood by Plato, the quintessential tyrant (although he is far worse than anything Plato had ever imagined was possible). Not only is he a cheerleader for the moral demise of society and a chief promoter of the Culture of Death, but he has gained notoriety as one who legalizes and institutionalizes every vice  (marijuana, casino gambling, MMA fighting, and other things that New York used to outlaw), so that it can be promoted, taxed, and further line his coffers (he is very adept at quietly using government money to ensure his reelection). And he is so corrupt that the very same probe he himself started (ostensibly to root out corruption in Albany and place his name among the reformers) discovered that the corruption leads back to Cuomo himself. Conveniently, the probe suddenly was finished with its work before further exposing him.

      And, to cap it all off, Cuomo is a “Catholic,” knowing that this is a politically shrewd thing to be as an elected official in New York, thus he crucifies Our Lord anew every time he sacrilegiously receives Communion. To the left of this paragraph you will see a picture just taken of the Alfred E Smith building in Albany, which I can see from my dining room window, and which he had lit up pink last night to celebrate this victory of hell. Perhaps you recall the name, “Al Smith,” as the title of the notorious annual dinner held in New York City wherein Catholic clergy schmooze and joke with pro-abortion politicians like Cuomo and act like everything is hunky dory in an effort to acquire massive amounts of money and gain more worldly prestige (all for the sake of fundraising for a good cause, of course, as are most of the scandalous atrocities of the day). Both are named after the first Catholic governor of New York, Alfred Smith, who would be turning in his grave if he knew what had become of his name. 

      But let us return to the prophecies of Pedro Regis.

      Now, I do not want to succumb to that perennial temptation of those who watch the signs of the times and suppose that something is of universal and prophetic import merely because it is important in one’s own state or country. But on the other hand, it seems undeniable that there is something very prophetically noteworthy about what transpires in New York. As G.K. Chesterton said, in 1926:

      The next great heresy is going to be simply an attack on morality; and especially on sexual morality…. The roots of the new heresy, God knows, are as deep as nature itself, whose flower is the lust of the flesh and the lust of the eye and the pride of life. I say that the man who cannot see this cannot see the signs of the times; cannot see even the skysigns in the street that are the new sort of signs in heaven. The madness of tomorrow is not in Moscow but much more in Manhattan…

      And, as Pope St. John Paul II said, New York is the “Capitol of the World.” A good argument could even be made that, what with its largest store of gold in history under the Federal Reserve Bank, and it being the financial center of the entire world, New York is at least one valid interpretation of the meaning of the Harlot of Revelation, for indeed, it is precisely by way of the “strings attached” to U.S. monetary aid that the cultural imperialism of the West has been so tragically successful, and has resulted in the spread of Godless modern Western culture’s perversion all throughout Africa, South America, and Asia. For it is by this aid that the “kings of the earth commit adultery with her.” (Revelation 17)  I refer you to Mark Mallett for a deeper analysis.

      So I do not think it is a stretch to look at what transpires in New York as a bellwether of sorts. 

      And the very same day all of this transpired (that is, yesterday, January 22nd, 2019, the 46th anniversary of Roe v Wade), Pedro received a message that reads in part:

      A friend of mine, a Catholic theologian I know personally and trust deeply, who has read thousands of pages worth of modern prophecies and private revelations, pointed out that something profound seems to have changed in this message with respect to his previous ones:

      This seems to be the first time that this dire warning Pedro Regis has been receiving from Heaven for many years now about the blind leading the blind refers to the present tense.

      (Update: My friend did not express certainty that this is definitely the first time of such usage, and I certainly do not know myself one way or the other. But whether or not that winds up being the case, what is clear and certain is that Our Lady’s tone in these locutions — as well as those all over the world — is getting increasingly urgent and dire, and it is imperative that we take note and respond accordingly.)

      What happened in New York yesterday makes it abundantly clear — although it was already obvious — that, in accordance with this message to Pedro Regis, we are indeed living in a time worse than the Flood. And I wish that we could take the next line to refer only to blind worldly leaders like Cuomo. But that would entail burying my head in the sand. So many in the Church — not excluding those in the Vatican — are leading the flock like blind leading the blind; sending them into the great abyss in droves — telling them that their various sexual sins are actually just fine and that they needn’t repent of them, pretending that the Magisterium of Pope St. John Paul II (not to mention all of Church history) can be abrogated in favor of a diabolical “mercy” that only leads souls to hell.

      Thankfully not all of our shepherds are blind leading the blind.

      My Bishop’s seat of authority, the Cathedral of the Immaculate Conception in Albany, is located directly adjacent to the Governor’s mansion. Both imposing and beautiful buildings, and their proximity symbolizes the great battle that is now unfolding between God and Satan.

      Google street view of the Governor’s Mansion and the Bishop’s Cathedral in Albany

      Last Sunday, I was at this Cathedral for Mass. The priest gave a powerful sermon condemning the sinfulness of the modern Era — in same sex “marriage,” in gender theory, in abortion; and he even condemned the conspiracy of silence about these evils that permeates both society and the Church. Perhaps many in the Church are beginning to wake up. Perhaps more priests and Bishops are beginning to realize, in the wake of the purification prophesied by Pope Benedict XVI now unfolding through the abuse crisis, that worldly prestige is of no use, nor ought the church to pursue it; but that, instead, the Gospel in all its naked truth must be preached both in season and out of season, come what may.

      My bishop wrote a personal, open letter to the Governor before he signed this bill. If more Bishops were willing to speak like this, the Era of Peace would have begun long ago.

      I end this post, therefore, quoting excerpts from his letter and acknowledging that — despite the erroneous prognostications of the timeline of the unfolding of events offered by some in the last several years — we have hereby been reminded that, nevertheless, the current Era is about to end; its end will entail more suffering than has ever been seen in the history of the world, but this suffering will precede the dawn of the Glorious Era of Peace, also unlike anything ever seen in the history of the world. Even now, we see many glimpses of that dawn from on high breaking upon us. Even now, our duty is to participate in that dawn, by way of the mission (the same mission that has been the homepage of this website — www.dsdoconnor.com — for years now)

      Dear Governor Cuomo,

      Although in your recent State of the State address you cited your Catholic faith and said we should “stand with Pope Francis,” your advocacy of extreme abortion legislation is completely contrary to the teachings of our pope and our Church. … …Condoning coerced or involuntary abortions by repealing criminal sanctions even in cases where a perpetrator seeks to make his partner “un-pregnant” through an act of physical violence does not represent any kind of progress in the choice, safety or health of women. Removing protection for an infant accidentally born alive during an abortion is abject cruelty, something most people of conscience would deem inhumane for even a dog or cat. Finally, allowing late-term abortions is nothing less than a license to kill a pre-born child at will.

      It is very difficult to understand how you can align yourself with Pope Francis and so vehemently advocate such profoundly destructive legislation.

      I find myself wondering how it can be viewed as “progress” to have gone from a society working to make abortion “rare” to one that urges women to “shout your abortion” as some advocates of this bill boldly announce.

      How is it progress to ignore the harm that this will do, not only to innocent infants, born and unborn, but to their mothers? Does the heartache of so many New York women who have been pained by their abortion decisions matter? Is anyone listening to them? How is it really “pro-choice” when a law, which claims to guarantee choice, moves to expand only one option for women?

      … You have already uttered harsh threats about the welcome you think pro-lifers are not entitled to in our state. Now you are demonstrating that you mean to write your warning into law. Will being pro-life one day be a hate crime in the State of New York?

      Our young people especially, who have seen their sonograms and who follow the discoveries the sciences have made, know the lies and the despair that proponents of such dangerous and death-dealing legislation are promulgating, even if blindly or unwittingly.

      Let’s not bequeath to our children a culture of death, but together build a more humane society for the lives of all of our fellow citizens.

      Mr. Cuomo, do not build this Death Star.

      Sincerely yours,

      Most Rev. Edward B. Scharfenberger Bishop of Albany

       

      August 19, 2018 Will the Warning Occur in 2022 and the Triumph in 2026?

       

      Now, none of this current crisis is even a little bit surprising to those who have been taking trustworthy private revelation seriously. And by trustworthy I mean trustworthy; I do not mean approved — all approved private revelation is trustworthy, but not all trustworthy private revelation is already fully approved (and every now approved private revelation was once unapproved, and only became approved due to courageous faithful willing to take it seriously despite its lack of approval). The problem is, incredibly few Catholics (including the “orthodox” ones) take trustworthy private revelation seriously: they’ve been told by career lay apologists, for decades now, that private revelation doesn’t matter; unless perhaps it’s already fully Vatican approved, in which case it matters perhaps a little bit, but still shouldn’t be taken too seriously.

      Indeed, what is transpiring now is scarcely a foreshock of what is soon coming — those who follow trustworthy private revelation know that, too. Neither this, nor what is soon to come is a mystery to them. Nor is what must be done a mystery to them (for a long time now, what must be done has been the homepage of this site for years now)

      So, instead of more armchair commentary pointing out what everyone already knows, allow me to instead present you with some speculation wherein I consider what might constitute some of the details of what we do not yet know. Introductory Note on Speculation

      This post is pure speculation — educated speculation, I suppose — but speculation nevertheless. I certainly do not present my own prophecy here (I’ve never received so much as a locution from God, much less any apparition or prophecy), nor even do I label this a prediction, for even that would imply a degree of confidence that I do not necessarily have in these dates. I merely present these findings as they are, and leave it to you to decide what to make of them.

      Many are, no doubt, understandably fed up with speculation. Considering how many expected Divine Intervention after or during the Year of Mercy, and/or during the Centennial of Fatima (/supposed end of a 100-year-reign of Satan), only to have events by and large continue as they long have, this post will likely inspire only the rolling of eyes in many.

      Now above all, you must know yourself. And if you are one to be distracted from what is good and holy by speculation, then being rid of it is the right thing for you to do, and you should stop reading this post now.

      But if — like myself and like many others — a healthy dose of speculation, rather than distracting you, instead truly inspires you to be more zealous for what is good and true (your own sanctification and the evangelization of the world), then it would be absurd to cast it aside as a “distraction.” What, pray tell, is such healthy speculation a distraction from? Worldly interests that receive no benefit from the consideration that their time is nearing an end? Indeed; let us hope it is a distraction from these.

      In fact, the only purpose of speculation is to inspire a more vigorous pursuit of what we already know we ought to do. For we are all weak beings, incapable of doing well merely what the intellect dictates if we do not have more to move us forward. This is where inspiration comes in; so I present what follows in the spirit of hoping to provide some.

      THE CONVERGENCE

      Several powerful prophetic indications seem to be converging on these dates. They are:

      The 2022 Collision of Two Stars The Two-Thousandth Anniversary of Redemption The Prophecy of St. John Bosco 1. The 2022 Collision of Two Stars

      Soon, the first stellar collision visible to the naked eye will be seen on earth. 

      When the story broke at the beginning of last year, I was far from alone in immediately thinking of the Warning (or “Illumination of Conscience”) prophesied at Garabandal (See, for example, Ted Flynn’s article here). The seer, Conchita, specifically said, decades ago, that “The Warning would be like two stars colliding.”

      For those new to this prophecy of a coming “Warning,” I recommend the works of Mark Mallett. You could start here, and here

      As far as the Warning itself and this Collision itself is concerned, I simply recommend reading the links presented above. But I have one more observation to add.

      More recently, it occurred to me that this would be extremely prophetically meaningful and symbolically profound if, although we are only going to be able to see (i.e. witness the full effects of) the stellar collision in 2022, it nevertheless occurred 2000 years ago, at the time of Our Lord’s Death and Resurrection. For indeed, everything we observe when we gaze upon the stars at night actually occurred many, many years ago, and the light of these events — due to their great distance from us — only reaches us long after their occurrence.

      The symbolism obvious: the Illumination of Conscience (“The Warning”) will be the single greatest act of mercy in the history of creation. It will be as if what happened 2,000 years ago on the Cross came hurtling at us at light speed and whalloped the whole world with unprecedented grace. But how are we supposed to know when this star collision actually happened? Simple: everything we see happening in the night sky actually happened the same number of years ago as the objects themselves are distant from us, as measured in light years. However many light years away this binary star system is from us will also tell us how many years ago the collision (which we will soon see) actually happened. The result of this simple inquiry?

      They estimate that the collision happened approximately 1,843 years ago. 

      “Bummer,” you might be thinking, “the prophetic significance is lost.” Far from it, though! 1,843 years is a mere 157 years off. If this event truly did occur 2,000 years ago, then even a miniscule 8% error in the estimation would yield the 1,843 figure. The “Gaia” mission currently underway only hopes to be able to give 10% accuracy for these distances — and this is still a work in progress.

      Suffice it to say, it is well within the accuracy of this stellar measurement to assert that, indeed, this collision may well have happened at the precise moment Jesus died on the Cross. 

      Does this prove anything with certainty? Of course not. Am I saying this means that the Warning must indeed occur the moment we see this collision? Of course not. All I’m saying is — why not be spiritually prepared in case it does?

      Now the prophetic consensus seems to hold that the world will — in the coming years — completely fall apart. A sort of “natural” chastisement; a consequence of our sins. Of course, one doesn’t need prophecy to acknowledge this; one only needs an ounce of honesty to realize what is soon coming, considering that diabolical nature of so much of the modern world. When this natural chastisement is at its worst (which will probably take another few years), God sends the Warning. After the warning, all the people of the world will be able to freely and clearly choose a side. The line in the sand will be drawn. The time of mercy is over. The Antichrist enters the scene to gather into himself all those who choose the dark side. Then, his three and a half year reign, spoken of in the Book of Revelation, follows — itself ended by the Three Days of Darkness (a Divine Chastisement sent directly from Heaven) spoken of in many prophecies.

      And where does that bring us? To 2026 2. The Two-Thousandth Anniversary of Redemption

      As I have quoted many times, Jesus revealed to the Servant of God Luisa Piccarreta:

      Now this “Third Renewal” is nothing other than the Coming of the Kingdom of the Divine Will on Earth — so that it may reign here just as it reigns in heaven — in total fulfillment of the Fiat Voluntas Tua of the Our Father prayer. In a word: the Era of Peace. I have spoken about this in some detail here . For this I again recommend Mark Mallett’s blog.

      Here, too, you might think again “bummer! We’ve got to wait until 2033 for the 2,000th anniversary of Redemption.”

      Well, again — not so fast. It is not mere modern revisionist scholarship that claims that our calendar is likely off a few years, and Jesus was likely born several years before 0 A.D. — no less authority than Blessed Anne Catherine Emmerich herself, one of the greatest mystics and visionaries in Church History, was shown precisely this. (Besides; even a broken clock is right twice a day — occasionally even modernist biblical “scholars” get something correct).  This holy woman specifically wrote that “Christ was born seven years and a portion of a year earlier than according to our reckoning.” (Anne Catherine Emmerich, The Life of the Blessed Virgin Mary, pages 126-127). If she is right — and I have no reason to doubt that she is — then Redemption itself actually occurred in the year 26 A.D. …

      Which, in turn, means that the 2,000th anniversary of Redemption is the year 2026 AD. 

      Did Jesus promise Luisa the Kingdom would Come precisely at the 2,000th year mark? No. But He did promise — repeatedly, and it is a guarantee — that it will be “about” that time. And it sure would be fitting if it turns out to be exact!

      3. The Prophecy of St. John Bosco

      St. John Bosco’s prophecy depicting the Church as a ship, steered by the Pope in the midst of a great storm, guided by two pillars — Mary, and the Eucharist — is often cited. But this prophecy of a time of chastisement is not his only one! He also prophesied the Era of Peace:

      So much for the Era of Peace being the heresy of “Millenarianism”! John Bosco makes clear that indeed, on the earth, iniquity shall end, sin shall cease, and the Church (the “Bride”) shall be clothed in glory. This is, in other words, the Triumph of the Immaculate Heart of Mary.

      Now, the “month of flowers” is generally agreed to be May. Today, a month in which two full moons shine is referred to colloquially as a “blue moon” month. The next blue moon May? You guessed it:

      On the Feast of the Visitation (May 31) of the year 2026, two full moons shall have shone in the month of flowers.

      And, what Feast Day could be more fitting? On the Feast of what what Pope Benedict called “The First Eucharistic Procession,” wherein God Himself comes to visit His people, so too He comes spiritually to reign on Earth.

       

       

      Now, the above three items are the biggest ones on my mind. But a couple more thoughts come regarding this timing:

      4. These events are immediately following 40 years of messages at Medjugorje. Those who follow Medjugorje most closely have been long saying that they believe the apparitions will go on for 40 years, which brings us to 2021. When the apparitions end, the secrets given during the apparitions begin — secrets that pertain, no doubt, in large part to the End-of-the-Era Chastisements.

      5. The Antichrist has no use coming on to the world stage until the infrastructure is fully in place for him to exert immediate, total, worldwide dominion. He must be capable of controlling everyone — especially by way of exerting dominion over all finance (the “Mark of the Beast” spoken of in the Book of Revelation). It seems to me that the technology he is waiting for is for a smartphone to be in the hands of every person on the face of this planet (they are almost cheap enough and solar power is almost easy enough to allow for this), along with the existence of a worldwide, high speed, wireless internet connection for each of these smartphones that are in the hands of all people (Google and other companies are working on this right now). We are not there yet of course, but it seems we probably will be in a few years (likely by 2022). When we do arrive there, rest assured that some sort of a chip will soon thereafter be required — in the right hand or the forehead — as a necessary “financial security measure” to correlate each phone with its proper owner. This measure, which will be orchestrated by the Antichrist himself, will in turn be in response to another orchestrated “global security breach,” the “only” feasible response to which will be such implanted microchip security measures. Furthermore, the implantation of this chip will also require some sort of a heretical, blasphemous, or sacrilegious oath (for God will not allow anyone to fall by the Mark of the Beast merely by innocently subscribing to a technological advancement). Again; this is all speculation.

      A closing thought on timing:

      As I began stating the dangers of speculation, I conclude stating why this particular speculation is so encouraging, which is largely the reason I publish it. If indeed 2022 is when the Chastisements really will hit, then this gives us just enough time to lose no hope in doing everything we can, fully expecting it to bear much fruit, in the remaining few years of society’s ordinary functioning that we may have. But it also points out that these events are not so far off that we oughtn’t consider them as imminent realities. Indeed, these dates shout loud and clear:

      You still have some time — but only just enough. Only enough for you to begin this very day in getting to work on what God has put on your heart for the sanctification of your soul and the salvation of the whole world, but which you have long procrastinated. Do not any longer put off until tomorrow what you must do today.

       

      June 14, 2018 The Prudent Atheist

      Are you simply a prudent atheist?

      Do not answer “no” too quickly.

      A prudent atheist would recognize the need for community at least for his mere psychological well being, and thus ensure he weekly attends (only in a nice suburb, of course) a gathering of reasonable individuals who all take some similar thing seriously. He understands the importance of a regard for symbolism in one’s life, and might even approach some “solemn” act, perhaps one he would even call a “sacrament,” with apparent devotion.

      A prudent atheist would easily see that adultery, drunkenness, gluttony, crime, and similar behaviors, will quickly destroy a man, and therefore he will carefully rid his life of any such thing.

      A prudent atheist, rather, would see that virtue will lead one to live a much more smooth and happy life, and the relatively small sacrifice of a few pleasures of the flesh pays off with far greater rewards, even in the short run. Thus he will indeed pursue virtue.

      A prudent atheist wouldn’t use (or want his wife to use) contraception, either; knowing how damaging that is in its own right. Instead, he’d use NFP to ensure he only had 1.8 kids (or at least not enough to interfere with regular Disney World vacations).

      A prudent atheist, knowing that structure to one’s days and “stepping back” from stressful concerns is truly its own reward, might even start and end his day with saying a “prayer” of some sort.

      A prudent atheist would know that even mere emotional well-being requires some sense of satisfaction in one’s own rendering aid to others, thus he will occasionally lend a hand and give charitably — so long as it doesn’t hurt too much.

      A prudent atheist — knowing that when we commit injustices we benefit from admitting this to others — might even regularly engage in some form of therapy (maybe even in a ceremonial fashion) in which he formally acknowledges such acts to another in secrecy.

      A prudent atheist, if he be a family man, would recognize that this family of his is clearly the bedrock of his life, and thus he would take great care to provide well for his family, treat them well (so that they may treat him well), ensure his marriage is a happy one, read books on marriage and family (and perhaps even write them), and generally do a very solid job at being a “good husband and father.”

      (Are, then, all priests and religious exempt from this examination? By no means.)

      A prudent atheist who doesn’t feel particularly drawn to marriage anyway, or who is too fearful of the sacrifices that raising children entails, might even take a “vow” (which he of course won’t take too seriously in his heart, knowing he’ll abandon it in the future if the going gets tough) of celibacy — maybe even of “poverty” and obedience —  to gain him entrance to a comfortable way of life with a secure (even if modest) satisfaction of his material needs which entails little risk.

      So, dear Christian, you say you truly believe that the very same God who created the entire Universe physically entered into it two thousand years ago, promised He will come again in glory soon to judge the living and the dead, and has invited you to hasten this Coming of His Kingdom. This is what you claim to believe.

      Well, prove it.

      And do not presume to have succeeded in thus proving by merely doing what even a prudent atheist would do.

       

      April 10, 2018 Gaudete et Exsultate – 12 Essential and New Teachings in Pope Francis’ Recent Exhortation

      This week, Pope Francis promulgated a beautiful Apostolic Exhortation entitled Gaudete et Exsultate. In reading it, I was struck by 12 separate teachings; all of which are profound and in dire need of being heard today, and many if not most of which are actually — so it seems — brand new teachings in the Magisterium. Although they are not discordant with or in contradiction to any pre existing Magisterial teaching, nevertheless many of these 12 points are ones I have never seen taught in any formal Magisterial Document until now. This is a major and important development, which really changes things if we have eyes to see it. Let us therefore read and heed what the Holy Father is teaching us here! What previously was only good advice that could be refuted is now authoritative Church teaching which all Catholics can — and must — proceed with conviction in living by and promulgating.

      There are many other beautiful teachings in this Exhortation that I am not including here; so I recommend reading the whole thing. I am merely presenting what I found particularly necessary or new.

      Before diving in, I’d just like to first highlight that Pope Francis closes the first chapter of this Exhortation with an appeal to the very quote that was the topic of my post from last July – ‘The Only Tragedy‘, which I’d like to present again as dovetailing well with this Exhortation.

      Images are from the Exhortation, typed text is mine:

      1) Copying is Not Enough

      Far too often I hear, in Catholic Circles, some inspired soul present to another more “experienced” Catholic what he sees as God calling him to. Immediately the latter responds with polite denigration, assuring him that this inspiration is actually not what St. _______ did, or Bl. ________ did, in a somewhat comparable situation.

      How utterly tragic. God created you for a reason — that reason is not to be a mere copy of a Saint God already created! If that were so, God would merely have inspired another book to be written about that saint. You, instead, were created to be the very Incarnation of God’s own Will for your life — a plan both “unique and unrepeatable.” Of course there are certain themes found in all saints  and which must be found in our lives as well. But too many Catholics chase a false security by acting as if salvation — and even sanctification — is somehow guaranteed merely by copying every detail of some other holy person they discovered. And what a lie that is.

      This is also the false-security-oriented mentality that disdains valid Private Revelations that aren’t identical to the Private Revelations that preceded them. Oh, how many times I have heard, for example, “but the Medjugorje visionaries didn’t do what the Fatima visionaries did, so Medjugorje must be a fraud!” What utter nonsense.

      2)Holiness is Claiming the Life of Jesus as One’s Own

      Nothing does this more beautifully and powerfully than Luisa’s revelations. Much of them consist in fusing ourselves with the Divine Will and appropriating for ourselves all that which Jesus did — in both His humanity and His Divinity — for the reordering of all creation in His Will.

      3)Look for Signs

      The common response of many so-called “learned” Catholics is to smile condescendingly when a simpler soul looks for signs from God in order to know and do His Will. “The theological teachings of the Church are enough; obey the Commandments, receive the Sacraments, remain a good Catholic, and all you need to consists in this alone,” they say. Thanks be to God we now have the Magisterium itself refuting such covert worldliness. The Magisterium, the Commandments, the Precepts, etc., are a solid ground to stand on and guardrails to prevent our careening off a cliff. They are not desks to hide under, which is what the “all you need is the Sacraments, everything else is distraction” crowd treats them as.

      Later in the Exhortation, this same issue is treated in a slightly different context, when Pope Francis writes:

      The nice, neat, clear norms aren’t enough. They are necessary, but not sufficient. Countless theologians, apologists, self-acclaimed theologians, and generally self-described “experienced” Catholics will insist that they are enough. That the norms are all you need. In so doing all they’ve done is revealed that they themselves have entirely missed the very fundamental purpose of the Catholic Religion: which is not knowledge of and adherence to a set of guidelines and principles: it is absolute and total commitment to a person, Jesus Christ, and a willing desire to totally conform to Him. This conformity will nevertheless vary from person to person, and therefore is fundamentally incapable of being entirely discovered by adherence to a set of principles that apply to everyone.

      This all, of course, entails a risk. Worldly people see risk as the worst thing. They rightly protest: You may see a sign that is not there; you may even read a sign from the devil. You seek to discern what the Spirit Wills for you and you may fall into following your own ambition instead. Oh well. Proceed with your best discernment and understand that the risk is worth taking. The only other option is shutting off your ears to God’s voice, which is blasphemy. Pope Francis continues, assuring us:

      Yes, your life is a revelation to the world. Let it be so. Do not stifle that revelation by supposing that what already has been revealed is enough. “Public Revelation,” i.e. the Deposit of Faith, indeed is already complete. But revelation is not over and done with so long as we remain pilgrims in this world.

      4)Christ’s Kingdom is Going to Come on Earth, and Your Job is to Help Hasten that Happening

      Contrary to the slanders published by certain desperate promoters of their own invented eschatological speculations, those who believe and seek to hasten the Coming of the Kingdom are not Millenarian Heretics: rather, they are merely those who realize that there is no other way to grow in holiness. Devote yourself entirely, dear brothers and sisters in Christ, to hastening the Coming of the Kingdom. “Let the coming of the Kingdom be your only purpose in life” – approved revelation of Jesus to Elisabeth Kindlemann.

      5)You Don’t Have it Figured Out. So Remain Open to What Great Things God still has in Store

      God help them –but it is certain learned and “orthodox Catholics” who, consistently, are the greatest opponents of God’s greatest plans on earth. Just read the biographies of the greatest saints, and you’ll see this is true. Look especially at the life of St. Faustina and St. Padre Pio. They were silenced by these “good Catholics” who are convinced that they already have all the answers, so God of course, in their book, has no right to come up with some sort of a new and greater plan that transcends their own petty little strategies. So when this new and greater thing comes about, they see it as competition to their own apostolates, and they stop at nothing to try and shut them down. It is precisely these “good Catholics” who have decided that there cannot be such a thing as truly Living in God’s Will on this earth, so they now dedicate themselves to persecuting the followers of the Servant of God Luisa Piccarreta. But that is only one example of, tragically, very many.

      6)To Live in God is Even Greater than for Him to Live in Us

      Now this is profound and groundbreaking, because it is almost verbatim a teaching from Jesus’ words to Luisa. He says, essentially, that Him living in the soul is good. He has long done so — in all humans, through actual grace; in the baptized, through sanctifying grace; and substantially in our very bodies, through the Eucharist. But now the time has come for an even greater sanctity; for us to Live in His Will.

      7)The Devil is Real and We Pray for Deliverance from him, not Mere Abstract Evil,  in each Our Father

      Many have long pointed out this weakness in the current translation of the Lord’s Prayer, but finally we have the Magisterium itself revealing it! Indeed, the petitions of the Our Father are the most important petitions we can make. And the final petition of this prayer really is asking God for protection against a literal person — one of an incomprehensible degree of malice toward us, with preternatural power to boot. Before this, Pope Francis points out the absurdity of chalking all the Bible’s references to demonic activity up to psychological disorder. Will the liberal “devil is only a symbol” Catholics listen?

      8)You Need to Use Zealously Every Weapon in the Catholic Arsenal

      In continuing to discuss the Devil, reminding us that he is no mere myth, Pope Francis proceeds to delineate methods of resisting him. If you were hoping to find in Francis a deliverance from all these “antiquated rituals and remnants of medieval Catholicism,” you have hoped utterly in vain. Pope Francis is demanding that we make full use of them; it is safe to assume that he would have readily prolonged this list if he felt it would not provide an unbalanced paragraph. So much for Protestantized Catholicism.

      9)Be Very Worried if You Think You’re Safe Merely Because You Think You Aren’t Committing Mortal Sins

      “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” – Revelation 3:16. How fitting that this Chapter and Verse mirrors the far more often quoted John 3:16, for so many who think only of the latter Biblical Quote choose to forget that lukewarmness is not an option. And oh, how many “experienced” Catholics have adopted an apparently mortal-sin-free life, only to allow every imaginable vice to dominate their conduct in ways that, although prevented from resulting in obvious grievous sin, nevertheless corrupt their souls to the core.

      The fruits are obvious to everyone but themselves: They gossip, the constantly engage in idle chatter, they waste away their days on vanities, they indulge their taste buds all day long, they are constantly trying to impress the world with their Facebook stunts, they never perform works of mercy, they somehow never have time to pray, they think and speak only about their own amusements, they readily “veg” in front of worldly Television shows, they care only about their own family and friends and tiny little social circles, and the list goes on. And they actually deceive themselves into thinking their souls are fine and dandy just because their lives are free of obvious mortal sins and they go to Church on Sundays. And then they have the audacity to wonder why they have no peace in their hearts and their lives are full of discord. Pope Francis is striving here to rid the Church of this malignant and terminal, albeit hidden, cancer.

      10)All Christians Should do an Examination of Conscience Every Day

      Pope Francis, in this Exhortation and elsewhere, is very clear that we are all called to be saints but this does not mean restricting the freedom to choose our own spiritual regimen, nor does it mean we all must spend long hours every day in Church. Thus, in the “spirit of Pope Francis,” some have foolishly and wrongly decided this means they can be free spirits and abandon the treasury of devotions and prayers that the Church recommends to us. How foolish indeed! That completely contradicts what Francis has said here and elsewhere. For example, he has also asked all Catholics to pray the Rosary every day. Francis is not anyone’s ticket out of what the Church and the Saints have always asked of us. In fact, he is often even more insistent than his predecessors. Here, he points out that an Examination of Conscience is a necessary part of every Catholic’s daily prayer regimen. So too is the Rosary. So too is a morning offering. So too is sporadic prayer throughout the day. So too (in my opinion) is the Divine Mercy Chaplet and other things. Add all these things together and they do not sum up to an amount of time that anyone, even the busiest, is incapable of. For indeed, Pope Francis also here teaches:

      11)You Need to Always be Open to the Comfortable Plan You’ve Crafted for Your Life Being Utterly Shattered by God’s Will

      For many, religion fits nicely into their lives as a (statistically proven, even!) method of helping calm the nerves, give an anchor, make one nicer, give a community, and provide all sorts of other socially acceptable virtues. That is not religion any more than a mere roommate is a spouse. The truly religious person is open to anything that God’s Will brings — no matter how much it contradicts and overturns one’s own inclinations, desires, and plans. However, unless God’s Will is actually sincerely and zealously sought, this openness is nothing but an empty — and even deceitful — theory. We must not only pray often, and pray long, but pray sincerely — trying our best to discern, through our prayer, the Will of God for us instead of concocting imaginative fantasies about what we wish his Will was for us.

      12)Notwithstanding Anything You May Think is to the Contrary, the Magisterium Must Always be Obeyed

      With all his talk of freshness, openness to the spirit, repudiation of rigidity and and overemphasis on doctrine, etc., one may be tempted to suppose that Francis if finally giving us a free pass to contradict those “stuffy old Magisterial precepts” that “dared to restrict the Spirit blowing where it will”! Precepts contained in, for example, Familiaris Consortio, Humanae Vitae, Casti Connubi, Veritatis Splendor, and others like them.

      Nonsense. And Pope Francis himself says that is nonsense. The Magisterium guards the Gospel; and both must be obeyed always, absolutely, and without reservation. Discernment is not and never will be your subtle entry way into contradicting the teachings of the Church, which can never and will never change.

      February 16, 2018 Amoris Laetitia: The Razor-Thin Straight-and-Narrow Truth of the Matter

      If you would never in a million years dream of entertaining the notion that one may knowingly and unrepentantly commit intrinsic grave evils, fully intending to continue committing them and open with this intent, with no desire whatsoever to even try to stop, and nevertheless validly be absolved and licitly be given holy Communion, then you needn’t bother reading any more of this post. For you are among the blessed few whose faith is simple and pure and irreproachable. You know that you can trust the Bible, you know that you can trust the Catechism, and you do not waste your time considering novelties that contradict the clear teachings contained in them.

      But if, like most, you find yourself confused or inclined to believe that this notion may be legitimate, then you may wish to read on.

      In this post, I will provide:

      A brief summary of the Amoris Laetitia conflict. Perhaps the only logically grounded discussion of the nature of Magisterium, authority, infallibility, etc., that one is likely to easily find. A description of where we now stand considering the most recent developments in the aforementioned conflict; especially the astounding flourishing of the heretical interpretation of Amoris Laetitia. An observation of the fact that — all judgments regarding the man himself aside (I am sure he is a holier and better Catholic than myself) — Stephen Walford has now demonstrated his teachings on the Faith to be a thoroughly rotten tree, as this tree has repeatedly produced thoroughly rotten fruit (and, as Our Lord says, “no good tree bears bad fruit,” Lk 6:43),  and thus it is now clear for all to see that his attacks on the Era of Peace, the Divine Will, Fr. Joseph Iannuzzi, etc., are just more rotten fruit proceeding from this same tree that now produces his attacks on Pope St. John Paul II’s Magisterium, the Dubia Cardinals, EWTN, Fr. Gerald Murray, etc. (For at this point, Mr. Walford’s “hateful screeds against canon lawyers, bishops, cardinals…” and his avowed methodology of using “pejorative adjectives to put down people he disagrees with” instead of actually engage in logical discussion with them has now been noted to the world on EWTN itself: (e.g. starting at 12 minutes in in this video) ) Quick rebuttals of some of the more common objections against the orthodox interpretation of A.L. A more in-depth explanation of what may, and what may not, be modified out of a desire to be merciful in the Communion debate A word on time travel (it’s relevant) A footnote on mercy

      Want an even more brief preview? Here it is:

      At this point I know that some are thinking to themselves “Great; another clueless Pharisee.” If that describes your reaction then please, I implore you, before sending me hate mail, at least scroll to the very bottom and read the “Footnote on Mercy.”

      Now, on to the post.

      Firstly, I write this post because some have openly wondered — considering my last post in which I refuted Stephen Walford’s errors here (I will not be restating everything from that post, so if you’d like an explanation of why Amoris Laetitia is orthodox and why the heretical interpretation is incorrect, you may want to start by checking that post out)– what my thoughts are now that Walford has been given a 45 minute Papal Audience (which not even good Cardinals can get, despite publicly begging for them), and the Buenos Aires guidelines have appeared in the AAS (Acta Apostolica Sedis). Therefore, lest souls be lead astray by others saying “Oh, now that _____ has happened, Daniel must now believe _____,” I must write.

      In fact, none of my stances have changed, and I continue to insist that Walford is espousing heresy.

      Secondly, I write this post because my last one strongly promoted the Era of Peace; whereas attacking this promise given by Our Lady at Fatima is Mr. Walford’s second-favorite endeavor (it used to be his first, though he now prefers condoning adultery and attacking JPII, EWTN, etc.). From WordPress analytics I can see that many arrive at this blog by doing searches for Stephen Walford and for Divine Will topics, therefore I should be sure to address this intersection of several issues.

      A little background for those wise enough to have hitherto avoided concerning themselves with these debates:

      Almost 2 years ago, Pope Francis promulgated the Apostolic Exhortation entitled Amoris Laetitia, which — though it has ambiguous statements that unfortunately can be interpreted in a heretical fashion (hence my support for the Dubia cardinals and my desire to see Pope Francis Magisterially clarify them) — is not heretical and does not say that one unrepentantly committing adultery may validly receive absolution and licitly receive Communion. Over the following 2 years, the Church bureaucracy (including many of its elements housed within the Vatican city state) began to favor the heretical interpretation (that there are indeed occasions where one may unrepentantly commit adultery and nevertheless receive absolution and Communion). Mr. Walford, perhaps inspired by a noble desire to defend the Pope against the latter’s more ignoble detractors, or perhaps inspired by seeing a great self-advancement opportunity (God shall judge that, not I), has been seeking to distinguish himself as one of the English speaking world’s foremost defenders and promoters of the heretical interpretation; primarily by his articles that for some reason are published on “La Stampa.” After a few of these aforementioned articles, Mr. Walford was granted a Papal Audience Most recently, the “Buenos Aires” guidelines (which were written by the Argentinian Bishops in order to direct their priests on how to apply Amoris Laetitia), were placed in the AAS along with a letter from Pope Francis saying that this is the proper interpretation of A.L. These Buenos Aires guidelines seem to endorse the heretical interpretation that Walford was espousing. Please note that the “AAS,” Acta Apostolica Sedis, is the name for the publication issued monthly by the Vatican to have a record of what is done in the Vatican. If something finds its way into this publication, it is commonly considered “an official act of the Holy See,” which a novice might think means “an official act of the Magisterium,” which is NOT the case. Read on for more.

      It is point number 5 that above all needs to be addressed, and it brings to the fore the question: 

      Meaningfully answering this question requires stepping back a few paces: stepping back from tossing Latin Magisterial document names back and forth, stepping back from Canon Law, stepping back from Papal Pronouncements, stepping back from tradition, and yes, even stepping back from theology. 

      We must instead begin at the very beginning, and consider the reason behind our identity. Indeed, all of us are first “man” and only after are we “Catholic.” Therefore becoming and justifying the latter can only occur by way of methods proper to the former, lest we fallaciously beg the question. Similarly, only a complete fool would try to answer the question “Why believe what a Magisterial document says?” by responding “Because it is a Magisterial document. And Magisterial documents say we must obey Magisterial documents. Q.E.D.”

      By now I have been engaged in more discussions and read more articles on the nature of authority, infallibility, and Magisterium than I can count. Whether in a graduate theology course or merely perusing the blog of a lay apologist, the problem I have seen always the same: circular reasoning. They quote a Catechism, or a Council, or something else, to prove why a Catechism, or a Council, or something else, is trustworthy. An avalanche of terms are thereafter thrown into the mix in an attempt to cover up the argument’s weakness: “religious submission of intellect and will vs. certitude of faith. Ordinary vs Extraordinary Magisterium. Universal vs. Local. Encyclical vs. Exhortation vs. Letter vs. Constitution. Pastoral vs. Doctrinal vs Dogmatic. Development vs Rupture” On, and on, and on it goes.

      This is intellectually bankrupt. Yes, those terms have their place, but they do not actually answer the question we must now ask.

      So, why are we Catholic?

      We are Catholic because God really exists, God really did become man, this God-man really did found a Church, and this God-man really did issue a very specific promise to this Church that He founded. All of these realities are perfectly evident and demonstrable without appealing to Catholic Church teaching (they are, rather, why we appeal to Catholic Church teaching).

      For it is absolutely, categorically impossible for God to lie (even reason alone tells us He is all-good), or to be wrong about anything (even reason alone tells us He is all-knowing).

      But Jesus said “You are Peter, and upon this Rock I will build my Church, and the gates of hell shall not prevail against it.” Matthew 16:18. Therefore anything that would constitute, in any way, shape, or form, the gates of hell prevailing against the Church, is a true and absolute metaphysical impossibility by simple logic that anyone over the age of seven should be capable of. Any attempt to build the reliability of the Magisterium and our response to it on any ultimate foundation but this one is circular and doomed to failure.

      But let us also consider what Jesus did not say to Peter. Many have already pointed out that He did not say that all of Peter’s opinions would be true (indeed, Peter himself did a good job refuting that notion with his own life). He certainly did not say that all Bishops would be good or would preach the truth (Judas did an even better job refuting that one). But he also did not say “You are Peter. And 1,876 years from now, a daily gazette will be formed in the Vatican, called the ‘Acta Apostolica Sedis.’ Every word found in that is bound in heaven.”

      For a long time, I have had the entire Acta Apostolica Sedis on my computer. I often refer to it in theological research. I can certainly see how one who is unacquainted with it might fall into thinking that a Catholic should deem it an absolutely trustworthy source of Church teachings; with the mere fact that an assertion is found within it causing that claim to become completely trustworthy Magisterium. But that is not the case.

      What, then, can we trust?

      If the successors of the apostles (the Bishops) of the entire world get together and carefully discuss, for years, matters of the Faith, and vote on final versions of their agreed documents, and then these documents are promulgated to the whole Church or even the whole World by the successor of Peter himself (the Pope) — and if this end result were to teach error, then the gates of hell would certainly have prevailed against the Church. Therefore this can never happen. In other words, the teachings of Ecumenical Councils are certain (the most recent one being Vatican II) If an essentially similar process (albeit with important distinctions) occurs and the product is not the documents of a council, but the production of a Universal Catechism, and this Catechism is promulgated by the Pope himself by way of an authortative Magisterial Document affirming its contents, then this Catechism teaching an error on faith or morals would also constitute the gates of hell prevailing against the Church, and so too is impossible. Hence, the Catechism of the Catholic Church is absolutely trustworthy. If the visible head of the Church, the successor of Peter, the Pope Himself, were to clearly, officially, publicly teach an error on Faith or Morals, this too, I believe, would constitute the gates of hell prevailing against the Church. This is why I stand by every teaching of all of Pope Francis’ official Magisterium: Lumen Fidei, Evangelii Gaudium, Laudato Si, and, yes, Amoris Laetitia. Indeed, the actual teachings contained within formal documents promulgated directly by the Vicar of Christ himself and issued to the Church, are absolutely trustworthy.

      (Incidentally, it must be noted that the Catholic Church is the only institution on Earth with a built in self-destruct button. In a few moments, any Pope in history could have completely destroyed it by teaching ex-cathedra (infallibly) a teaching obviously contradictory to what has already been taught ex-cathedra. That would immediately reveal to the world the absence of the Divine Mandate that the Church claims — just as a “prophet” is revealed as anything but when his “prophecies” fail. And yet, it’s never happened. Despite being the most fragile institution in history, the Catholic Church is both the largest and the oldest. I sure hope that gives the skeptics — and all non-Catholics — great pause.)

       

      What else, since it would not (or does not) constitute the gates of hell prevailing against the Church, could happen (or has happened)? If a heretical interpretation of one of the aforementioned items became very common, this would not constitute the gates of hell prevailing against the Church. Nor would it so constitute this prevailing if the heretical interpretation was held by many (even most) Bishops. Nor even if it were held by the Pope Himself, so long as he did not elevate this interpretation by way of a new Magisterial document clearly affirming it. (Needless to say, errors in off the cuff Papal remarks, interviews, personal letters, private letters, and even homilies, do not constitute the gates of hell prevailing against the Church).

      Now, it is no trifle that the Buenos Aires guidelines, which seem to endorse the heretical interpretation of Amoris Laetitia, are now in the AAS along with a letter allegedly from Pope Francis endorsing them, and a rescript from Cardinal Parolin insisting that Pope Francis wants them decreed as “authentic Magisterium.” The fact remains, however, that Cardinal Parolin saying that the Holy Father said that something is authentic Magisterium does not make it authentic Magisterium; not even if his saying this makes its way into the official gazette of the Acts of the Vatican. No, the Holy Father himself has to issue something Magisterially for it to be authentic Magisterium. Up to the publication of this post, the only Magisterial proclamation that Pope Francis has made on this issue is Amoris Laetitia itself which, as many have already pointed out, is orthodox so long as it is interpreted correctly.

      Do not accuse me of using subtle sophistry here to try and evade the Magisterium; that would only reveal how misguided you are. Any experienced lawyer could easily tell you that if the question “Is the Buenos Aires interpretation now Magisterium?” were put on the dock, all of the “evidence” currently used to try to answer that question “yes” would in fact be mere hearsay.   For all this “evidence” amounts to nothing more than someone who cannot issue Magisterium saying that the one who can issue Magisterium has done so. The fact — crystal clear and easy for anyone who wants the truth to see — is that he has not. 

      But no, what we have here is no trifle. In fact, it is a downright crisis. Consequently:

      I have had this blog for almost a decade; and most of that time I have spent imploring my readers to recognize that, for so many years, Our Lady has been warning us, in so many apparitions, that the Great Apostasy is coming. In many ways, it has been here for several decades. But it is clearly about to climax. And yet, the promises of Christ are irrevocable: the gates of hell will never prevail against the Church.

      Yes, I repeat, what we see unfolding before our very eyes these days is precisely what we should have been expecting: A situation wherein the Magisterium itself is heresy free, as promised by Christ, and as it always will be. A situation wherein any Catholic of good will can easily see what this Magisterium says (just by Googling “Catechism of the Catholic Church” or “Amoris Laetitia”), and it will not be difficult for him to understand. However, a situation in which most (including most priests and bishops) will reject this clear Magisterial teaching, accessible to anyone, for the sake of a heretical interpretation that has become fashionable; entering the very summits of where Divine Providence could possibly allow it to reach, but not one inch further (remember, again, that Pope Francis has not issued a new Magisterial Document affirming the Buenos Aires guidelines! Nor will he. Mark my words.) Two more reasons, for those still undecided, why the truth of this matter is not in the least difficult to see:

      Perhaps above all, we must remember that the promoters of the heretical interpretation deliberately ignore this one most poignant thing: namely, what has not happened. They rejoice every time a new document or phone call is leaked, or interview granted, indicating the Pope himself may have the heretical interpretation in mind as his own preference (which does not make it the Magisterium), and they certainly rejoice every time a new Bishop’s conference institutes the heretical interpretation. But they ignore the fact that the Pope has now had almost two years to actually Magisterially teach the heretical interpretation: and he has not once done so. With the flick of a wrist he could do so, and he has not. It takes a great ignorance — likely a willful one — for that to not speak volumes.

      Tied for first place in what we must above all remember in this great trial is, again, a very simple fact that Walford et al deliberately ignore. Amoris Laetitia is an Apostolic Exhortation; a Magisterial document of identical weight to Familiaris Consortio, the act of the Magisterium by which Pope St. John Paul II taught, definitively, the very opposite of Walford’s teaching. The absence of even the most basic reason here is mind boggling. Walford et al. is readily contradicting the clear and explicit teaching contained in the body of an Apostolic Exhortation written by a canonized saint Pope just a short few decades ago for the sake of an ambiguous and incorrect interpretation of a footnote at the bottom of an Apostolic Exhortation written by the living Pope. My 3 year old son has a long way to go before he reaches the age of reason; but even he knows that a scale with a brick on the right side will not be budged by a feather being placed on the other.

      I’ll even put this in a table so as to catch the eye of those merely skimming this article:

       

      Walford himself does not deny the contradiction. He has already openly repudiated the right-hand column above, calling it “unrealistic.” And this is the basic approach now taken by all promoters of the heretical interpretation — namely, that what was once Magisterially taught can now be abrogated because it is “unrealistic.”

      The hypocrisy is astonishing, but not surprising. It is precisely what Walford did, over and over again, in my debates with him on the Era of Peace. He would endlessly throw one errant interpretation of one paragraph of the Catechism in my face; always refusing to so much as acknowledge it when I demonstrated his interpretation was in error and when I would present to him countless Magisterial texts clearly affirming — in stark contradiction to his errant interpretation of one paragraph of another text — that there will in fact be an Era of Peace (“But there is a Cardinal who agrees with me!” he would shout). All, of course, to no effect. Just as even now, there is no use trying to convince Mr. Walford of the truth; which is why I have not bothered reaching out to him on this, but instead have only publicly responding to his own public errors.

      A recap of why Walford’s teaching is heretical

      Stephen Walford, joining with the Argentinian Bishops, the Maltese Bishops, many German Bishops, etc., is insisting that there are situations wherein Absolution may be validly bestowed upon, and Communion may be licitly given to, one who is unrepentant of adultery. This, of course, is not how he phrases his argument, but it is in fact what his argument consists in. I am not claiming that it is heresy to say that the divorced and remarried may be given Communion. That is a dangerous generalization and defenders of orthodoxy must avoid it. We already know that there are multiple situations in which the divorced and remarried may be licitly given Communion, for example:

      If their first marriage was annulled and their second is validated, or If they are striving to live as brother and sister

      I understand and accept that Pope Francis is asking us to make changes, and he has every right to do so within the bounds of orthodoxy. Therefore, I am even willing to consider the following situations as cases in which the “divorced and remarried” may licitly be given communion: (Please do not say that I am promoting or defending giving Communion in the following situations. I am merely saying that I am open to considering these cases, as they are not manifestly heretical like the teaching of Walford et al is)

      3. A couple living together could be incapable of getting an annulment for their previous marriages for some accidental reason not connected to the validity of the marriage itself, and perhaps both are morally convinced of the invalidity of their previous marriages. In this case, they are convinced that they are, in fact, not committing acts of adultery because they do believe that their current marriage is possible due to the invalidity of their first marriages and the fundamental possibility of two Christians exchanging vows and thus potentially efficaciously ministering the sacrament to each other (for the validity of a marriage, even between Catholics, does not absolutely and categorically depend upon its being made in a Church, by a priest, with the Church’s permission, etc. Those are ordinary requirements; but they do not constitute the matter of the Sacrament and therefore are not absolute). In this case, they at least have some grounds for hope that their current marriage is valid and thus their carnal union is not intrinsically adulterous.

      4. A couple living together could be perfectly capable of getting their marriage validated but, due to the obstinacy of one spouse, this does not wind up happening. If the circumstances nevertheless make it apparent that an annulment would be possible if only the other spouse would cooperate, then the cooperative spouse could perhaps do whatever could be done and then proceed with a clear conscience in acts proper to marriage within that relationship.

      Cardinal Müller speaks of possibility #3 in his introduction to Professor Buttiglione’s book. But Müller also says:

      “For this reason, repentance and the intention to avoid future occasions of sin is necessary. Without this, sacramental forgiveness cannot be given. This is in any case the doctrine of the Church.” (emphasis added). In saying this, the good Cardinal is defending the perennial and infallible teaching of the Church against Buttiglione’s assertion, which is literally the complete opposite of what Müller is here saying.

      Professor Buttiglione contorts Müller’s  words. He, Andrea Tornielli, and others, are claiming that Cardinal Müller has opened the door; thus it is now impossible to claim that their heretical interpretation is heretical. In fact, what Müller wrote has nothing to do with their heretical interpretation. Consider, for example, Cardinal Müller’s words above when you read the following quote from Tornielli’s interview of Buttiglione, wherein the latter blatantly, and deceitfully, attributes the heretical interpretation to a consequence of Cardinal Müller’s action: “…thanks to my book and Cardinal Müller’s preface, for the first-time critics have been forced to respond and cannot deny one point: there are mitigating circumstances in which a mortal sin (a sin that would otherwise be mortal) becomes a lighter sin, a venial sin. There are therefore some cases in which remarried divorcees can (through their confessor and after an adequate spiritual discernment) be considered in God’s grace and therefore deserving of receiving the sacraments. It seems a shocking novelty, but it is a doctrine entirely – I dare say hard-rock – traditional”. 

      But Cardinal Müller says nothing about “mitigating factors” being what enables a divorced and remarried couple unrepentantly committing actual adultery to receive Communion. He says the complete opposite.

      Rather, Müller makes it obvious that this enabling of licit reception of Communion is entirely based upon a hope — even if that hope is a long shot — that they are not committing adultery at all!

      But this is child’s play compared to what Buttiglione does next. He blatantly lies about what Pope Saint John Paul II himself taught in Familiaris Consortio.

      Here is what Pope St. John Paul II actually taught, Magisterially and authoritatively, in Familiaris Consortio (article 84; emphasis added):

      Here is what Buttiglione says (emphasis added):

      Here we have Buttiglione: Fallaciously asserting that JPII said this teaching was discipline, when in fact JPII’s reference to “practice” is implicitly, if not clearly, a reference to a doctrinal practice. Blatantly lying about how JPII was issuing his warning on scandal; asserting that this warning was the primary or sole reason for the teaching, when in fact it was merely a secondary consideration. Finishing it all off with another lie and calumny against JPII, pretending that JPII didn’t treat divorced-and-remarried “like other sinners.” Although Buttiglione’s three errors here are clear enough for anyone to see, allow me to briefly explain each of them: JPII did not say he was issuing a disciplinary teaching. Far from it. Buttiglione is evidently assuming that by “practice,” JPII means “merely disciplinary.” But this is not so. The Church often uses the word “practice” to refer to discipline and often uses it to refer to doctrine. For example, the Catechism (1032) uses “practice” to refer to the Church praying for the dead, the necessity of which is anything but a mere changeable discipline. Article 1472 of the Catechism specifically refers to indulgence as both a “doctrine and a practice,” putting to rest any notion that something being a “practice” means that it cannot be doctrinal. Still later, the very matter of the Sacrament of Anointing of the Sick — namely, holy oil — is described as a “practice,” making it clear that even the most fundamental realities of the Faith, which the Church cannot touch, can be called “practices.” Besides that, it seems to me abundantly clear that JPII was issuing a doctrinal teaching here. First of all, he did not say “I,” rather he said “the Church,” which Popes often use when they wish to give even greater regard to a teaching. Secondly, JPII says that the Church is reaffirming the practice – implying strongly that this is a constant teaching (and no constant teaching can change). Thirdly, JPII said that the practice is based on Sacred Scripture, making it even clearer that this is an element of the Deposit of Faith, not merely a merely human and thus changeable tradition. Fourthly, he uses absolute language in issuing the teaching; saying, for example, that such people are “unable” to approach Communion (not merely that they “ought not” or “are not currently permitted to,” etc.) JPII did not say that the problem is “simply” (as Buttiglione says he said) scandal. JPII made it abundantly clear that scandal was an entirely separate problem; really, a merely additional concern beyond the primary one (which is simply the point I have been making this whole article). How on earth Buttiglione rationalized this blatant misrepresentation is beyond me. It is as if I told a babysitter “don’t let my son play with the silverware; he might electrocute himself by sticking it an outlet. There is another important reason for this: I don’t want my silverware lost,” and the babysitter decided that she’d merely replace the silverware, thus making the problem with it being lost less problematic, and thus allowed him to play with the silverware. Yes, Pope Francis is — rightly — saying that the divorced and remarried must be admitted to penance like all other sinners. But that is not what Buttiglione’s own argument is. Buttiglione is saying that adultery should now be considered as a special class of mortal sin that must be absolved even if there is no repentance for it! If this was treated “like all other sinners” are treated in the confessional, it would simply mean going by the clear teaching that the Church has always given and that JPII was merely reiterating. See the case study below.

      So now we can see clearly that Buttiglione’s argument rests upon, 1) A Fallacy, 2) A Misrepresentation, and 3) A lie. No matter how much fluff he adds onto those three elements; all of which are necessary to his argument, the fact remains — a fact which no human with reason can deny — that a chain with three broken links is useless, no matter how many good links are added thereafter.

      I must finish this section by adding how very odd — aggravating, really — it is that so many theologians are pretending that Catechesis 101 (dressed up with many of their own fancy words), which any catechized Catholic has always been aware of, all of a sudden changes everything. Any minimally educated Catholic already knows that there is a huge difference between committing a grave (potentially mortal) sin and being in a state of mortal sin; and that only God knows if a soul is in the latter from committing the former — for it rests upon full knowledge and consent, and that circumstances can mitigate culpability. Again: everybody already knew that. This is not profound, and it is not new. We did not all of a sudden wake up and realize that this is true thanks to the promulgation of Amoris Laetitia. It is not new, and it does not change anything about the nature of the Sacraments. 

      That we now have countless Theologians, Bishops, Cardinals, etc., claiming that this Catechesis 101 which everyone already knew somehow now revolutionizes the Church and allows us to change her perennial and doctrinal teaching is nothing short of a Diabolical Dishonesty. 

      Again, I am not necessarily advocating for giving Communion in cases 3 and 4 above. I am merely pointing out that, if they are truly cases wherein Communion may be licitly given, the grounds for thus giving Communion is not diminished responsibility for adultery: it is, rather, a (reasonable or unreasonable: I leave that up to more qualified minds than my own) hope that their union is not adulterous because perhaps their marriage may be valid. The “diminished responsibility” argument is radically inadequate here in serving as the sole or primary justification for giving Absolution and Communion. It can only serve as an auxiliary aid in choosing as merciful as possible a path within the confines of orthodoxy.

       The “La Stampa” writers are constantly engaged in a straw man campaign; expending all of their effort to try and convince their readers that, since there is a case wherein the “divorced and remarried” may licitly be given Communion (referring to the possibility of #3 or #4 above), it must not be heretical to thus interpret Amoris Laetitia. They deliberately ignore that they are comparing apples and oranges. The entire basis for #3 and #4 above is that the sexual activity of the couples may actually not be adulterous; NOT that the sexual activity is indeed adulterous — but only venially so, not mortally so.

       Diminished responsibility can: Above all, make it possible (or even likely) that a soul committing grave sins is nevertheless in a State of Grace and therefore among the elect (are we too embarrassed to acknowledge that this is all about the Salvation of Souls? The Sacraments can be means to that or they can be obstacles to that: they are the latter if received unworthily) Make options 3 or 4 above more worthy of consideration, wherein the possible validity of the existing marriage may be hoped for even if such a hope was scorned in earlier days Make leaving the occasion of sin a less stringent requirement; or even be entirely dispensed. That is a disciplinary requirement.  Make the risk of causing scandal a less serious concern; or, a teats, less serious than getting the souls back to Communion. That, too, is a disciplinary requirement. Rather, the most that mercy can possibly stretch this criteria is any case akin to the following:

      One who is addicted to mortal sin may reasonably be supposed to be in a state of grace if he does not want to commit the sin and is at least in general striving to be freed from it, granted he tries to make an act of perfect contrition before receiving Communion. A confessor may indeed licitly advise receiving Communion in this case, but only because the penitent has at least the desire and intention of being free of the sin. But that desire is totally absent from what situations that Walford et al describe.

      The quintessential case study under this banner was the one taught to our class by our Moral Theology professor (a highly regarded priest-theologian whose learnedness and orthodoxy no one would question) in seminary: a young man addicted to masturbation. A confessor may indeed absolve him and advise the reception of Communion, even if he thinks it is likely that this penitent will fall again into this grave sin. He may do so on precisely the grounds those now speak of in promoting the heretical interpretation of A.L. But this here is the proper application of these grounds:

      the confessor understands that this young man will have an incredibly difficult time being freed of these chains, the confessor understands that we live in an unprecedentedly corrupt society in which lust is incessantly foisted upon us, and the confessor understands that the young man likely does not fully comprehend Catholic teaching on human sexuality and thus likely does not fully grasp the gravity of the offense in question. Consequently, the Confessor may indeed absolve this penitent, “tolerating,” you could say, the fact that the sin will likely continue to occur.

       But the confessor may absolutely NOT absolve this penitent if the young man comes to him and says “I masturbate regularly. But I have absolutely no intent or desire to stop doing it. You have to absolve me, however, because the circumstances of the day means that my responsibility is diminished, and therefore I have a right to receive Absolution and Communion. I repeat: I have no intention to amend my life.”

      Likewise, if one is in fact committing objective acts of adultery, and there is no hope that these acts are anything but actually adulterous, and if this person is absolutely without any intent or desire whatsoever to try to be rid of these sinful acts, then it is absolutely, categorically, metaphysically impossible to efficaciously absolve this “penitent” and licitly give him or her Communion. And this is precisely what Walford et al are advocating for by their rejection of Familiaris Consortio paragraph 84 and the Catechism of the Catholic Church paragraph 1650.

      There we have it.

      “The Orthodox have valid sacraments, and they allow divorce and remarriage.” Yes, the Orthodox have valid sacraments, but their teachings are not Divinely protected from error as are those of the Catholic Church. The allowance of divorce and remarriage (even with its countless caveats that you can read about elsewhere) in Orthodox Churches  is just one of their several heresies (among their heresies regarding contraception, the Immaculate Conception, original sin, and the filioque) “Communion is already given to divorced and remarried Orthodox who come to Mass at Catholic Churches” If it is, it shouldn’t be. Canon 844 does indeed allow Communion in Catholic Churches to be given to members of Eastern Orthodox Churches, but it too requires that these recipients be properly disposed. Nowhere does the Magisterium allow for this proper disposition to mean something different for the Orthodox merely because they have different practices. When “proper disposition” is used in Canon Law it doesn’t mean “proper disposition as the subject views it,” it means “proper disposition as the Catholic Church teaches it in fact consists in.” For indeed, the definition of “proper disposition” does not somehow change for you merely because you belong to a schismatic Church (no, I do not think it is usually good to refer to the Orthodox as such; but in this case, I must be brutally blunt) “We need to meet people where they’re at. We need to live in the real world. We need to be realistic. We need to accompany. We need to focus on the concrete realities. We need to not be like the Pharisees. Etc. etc. etc.” Amen to all of that. But none of it is even a little bit capable of justifying the heretical interpretation “We need to take a merciful approach to this. Jesus was merciful.” Absolutely. See “Footnote on Mercy.” Hint: this, too, is radically inadequate in rationalizing heresy. “Who can and cannot be Absolved and receive Communion is a matter of discipline, not doctrine; therefore the Church and the Pope can change it.” No it isn’t. I see this statement repeated everywhere, but I have never once seen it justified. Where on earth does anyone get the idea that the necessity of repentance/contrition for valid absolution is a merely disciplinary requirement? That is the very matter of the Sacrament. The Church has precisely zero right and zero ability to nullify the matter of a Sacrament. Yes, of course, there are disciplinary teachings associated with the Sacraments: how long one must fast before receiving Communion, how often one must go to Confession, etc. But there are also doctrinal teachings associated with them: e.g. Consecration of the Eucharist can only be undertaken on bread. Matrimony must involve the exchange of vows of the spouses. Baptism must be done with water. The Church cannot possibly change these things. Likewise, the Church cannot change the fact that some form of contrition (even if imperfect) is required for Absolution (for it is, literally, the matter of this sacrament), and there is absolutely no contrition if the “penitent” has no intent or desire or plan to cease committing objective grave sins (and engaging in sexual acts with one to whom you are not married is dogmatically defined as an objective grave sin), therefore there is no matter for the sacrament to act upon, therefore the sacrament cannot work, no matter how much sophistical acrobatics are performed by local Bishop’s Conferences. Furthermore, that one must be properly disposed in order to receive the Eucharist is not merely disciplinary. Though disposition is neither the matter nor the form of the sacrament (hence I say that one improperly disposed illicitly receives the Eucharist, not invalidly), it is nevertheless a doctrinal requirement in approaching it; for it is merely a direct application of a Scriptural teaching (1 Corinthians 11:27). Even if you reject that (please don’t), the whole heretical interpretation argument still hinges upon the aforementioned impossible situation with Absolution, hence the whole argument completely falls on those grounds alone, at the very least. “Don’t you realize that we are living in incredibly difficult times? Don’t you realize how many marriages may be invalid? Don’t you realizes that this changes everything?” Yes, I absolutely realize this. And I am completely open to the suggestion that the annulment process should be streamlined, and that more cases could be considered as making an annulment possible (e.g. lack of faith and/or understanding of the sacrament of matrimony). As I said above, I am also not closed to the suggestion that there is a possibility of the couple themselves having a moral certainty of the invalidity of their previous marriages and thus the possibility of the validity of their current marriage even outside the usual canonical process. But all of that is a non-sequitur. The heretical interpretation — which this entire post is dedicated to refuting and which Walford, Buttiglione, Kasper, etc. endorse — does not merely say that: it says that even all that aside — even aside the possibility of the validity of the current marriage — the couple may engage in sexual acts that are objectively adulterous and which they know are objectively adulterous, with no intention or desire to try to stop committing them, but still be validly and licitly absolved and given Communion. That is the heresy. “You cannot know someone’s heart. There are many, many people who are doing something that may be objectively contravening God’s law but, due to circumstances of all sorts, are in fact in God’s friendship.” I agree fully with this as well. But the fact that we cannot know someone’s heart is precisely why Catholic doctrine is as it is on this issue. Yes, many people who commit acts that are objectively, intrinsically, and gravely sinful are, in fact, not in a state of mortal sin due to their mitigated culpability (“diminished responsibility”). This is not some fact that I begrudgingly accept. It is a fact I truly believe and am hopeful for the salvation of many on the basis of. But no man can look upon such a situation and decide for himself that culpability is sufficiently mitigated that a soul is in a state of grace despite committing objectively and intrinsically evil acts. Not a priest, not a Bishop, and not the Pope. I repeat: Penance, a Sacrament instituted by Christ, cannot have its matter or form abrogated by any authority in the Church. The matter of the Sacrament of Penance is the penitence of the penitent. Without that, absolution is categorically impossible just as consecrating a piece of iron is categorically impossible. But there is no penitence if the “penitent” is committing objectively, intrinsically evil acts and has absolutely no contrition for them, and fully intends to continue committing them without any desire or attempt to even try to stop. “You are taking a very unwise and imprudent stance on this, Daniel. Haven’t you been watching Catholic news? Don’t you see that you’re clearly on the losing side, and the vast majority have sided with what you call the ‘heretical’ interpretation?” Answer below…

      That many if not most of those apologists, theologians, priests, bishops, and cardinals who have spoken on this matter have sided with the heretical interpretation matters about as much to me as about what my next door neighbor’s dog thinks about it. Truth is not determined by a majority vote. Truth is determined by Jesus Christ, who guides the Church through the Magisterium; not through these sneaky little maneuvers here and there so that Vaticanistas who waste away their days listening to Church-bureaucracy gossip are best suited to know it, love it, and follow it. No. It is the simple, faithful souls are those best disposed to know, love, and follow the Truth. That is, the souls who know they can trust the Bible and the Catechism.

      How blind are we if we cannot see that Professor Seifert’s admonition is entirely valid if the heretical interpretation is the correct one?

      If “diminished responsibility” all of a sudden becomes legitimate grounds for valid Absolution and admission to holy Communion, even when the sin in question is entirely grave and entirely without any form of repentance or desire to stop, then anything goes. The “slippery slope” argument is not being employed here; that is not necessarily a logically valid argument; for it states that movement in one direction necessarily means its continuation. But the reductio ad absurdum is a valid argument; and this is the one used here. In other words, if a given justification is required to grant a certain conclusion, then that conclusion cannot be admitted without also admitting whatever other conclusions that justification necessarily leads to. This, again, is basic logic that even a youth should be capable of.

      If the “mitigated responsibility” argument applies to adultery, then we cannot arbitrarily decide that it stops there. It applies, rather, to everything. We no longer can say anything clearly about any sin with respect to Absolution and Holy Communion. Everyone must be absolved. Which of course means that no one will be confident in his absolution; and Confession’s entire purpose — namely, giving absolute confidence that one’s sins are truly forgiven so that one’s soul may be fully healed  — has disappeared. 

      If the heretical interpretation is granted, then indeed the entirety of Catholic Moral Teaching necessarily collapses.

      Enter Antichrist.

      We of course see it already, thanks to the fact that indeed, the heretical interpretation is gaining so much ground that most in the Church are taking it for granted

      We have Fr. James Martin openly promoting homosexuality with impunity wherever he pleases We have Pontifical Academy for Life members insisting that circumstances may require Catholic couples to use artificial contraception We have the German Church blessing active homosexual relationships We have high ranking Bishops in major nations openly endorsing the legalization of gay marriage when this occurs in their homeland (see Australia) We have a high ranking Vatican prelate having actual homoerotic murals painted in his Church We have many high ranking Vatican prelates openly pushing for a reversal of Humanae Vitae We have hitherto good Catholics walking out on their spouses who never would have dreamt of doing so before. Unfortunately, I have personally witnessed this multiple times in the past couple years.

      This list could go on for a long time. 

      Yes, heresy has been very fashionable for the past several decades. And, although it has invaded the Church for a long time, this invasion always looked radically different than it does now. It was reserved to places anyone would expect it: quietly in liberal seminaries, in liberal parishes, at Universities, etc. But now we see it openly and proudly in the Vatican itself, and in the highest levels of national Bishop’s conferences.

      This never would have been able to happen before. It is happening now because of the flourishing of the heretical interpretation. 

      But even all of that is relatively minor in relation to the far bigger point that many are missing.

      If an Apostolic Exhortation (Familiaris Consortio) clearly issues a certain teaching, and if this teaching is then reissued in a Universal Catechism, which is itself promulgated by way of an Apostolic Constitution ensuring that its contents are a “sure norm” for teaching the Faith (Fidei Depositum IV), and if this given teaching can be — not merely modified in tone or approach — but completely and utterly contradicted in subsequent Magisterium…

      In other words, if “______” in what is obviously the Magisterium then becomes “not ______” in later Magisterium,  then the gates of Hell have prevailed against the church. In other words:

       

      … for she has officially taught something completely contradictory to what she has already officially taught. (The Church has not and never will collapse; the heretical interpretation is just that — a lie; as all heresy is)

      Am I worried this might happen later, though? Of course not. I am completely certain that it never will.

      So why am I bothering to even go to all of this effort to refute the heretical interpretation?

      Because to simply sit back, knowing that God’s Will shall always prevail, and watch it happen, is the sin of Quietism. God expects us to participate in the fruition of His Will.

      Furthermore, even though I know that this heretical interpretation will never enter the Magisterium, the heights in the Church and the media that it has already reached is likely even now causing the damnation of countless souls. A greater tragedy than this could not be imagined, hence my effort to do whatever I can (even if it is only one small part) to quell it.

      A word of parting advice.

      Please resist the urge to join a camp. There are, of course, two primary ones: the anti-Pope Francis camp and the pro-heresy camp. The former camp, even if they are right (they often aren’t), will be found on Judgment Day very guilty; for no son is excused for dishonoring his father, even if his father is a bad man (and Pope Francis is not a bad man). Rather, such a son will always be judged very harshly. The latter camp, caught up as it is with the spirit of this age, is more than willing to hold contradictory claims at the same time: making them not only unworthy of the name “Catholic,” but unworthy of the name “rational animal,” the definition of man, for it is primarily our reason that separates us from the beasts, and one rejects this by willingly accepting blatant contradictions.

      You don’t need a camp. You have the Barque of Peter. Camps make life easier; sure. They don’t make it better.

      Appendix on Time Travel and Stephen Walford

      I would like to do Mr. Walford the service of assuming his good will, and assuming that his error arises not from malice but from confusion.

      Proceeding from this premise, I believe I see where the error arises.

      He recently did an interview for the Catholic Herald in which he confesses to being a “whovian.” I understand this is a term used by fanatical fans of the TV show “Dr. Who,” which I have never seen, but which I understand is a typical work of sci-fi time travel nonsense and absurdity.

      In the past few years I have been unfortunate enough to watch two such movies that had this absurdity in them (I wouldn’t have watched them at all if I was forewarned!): Interstellar and Arrival. In both of these movies, there are cases where, due to “time travel,” the effect of a cause is itself the cause of that cause. In other words, they propose a self-caused cause; something that is not even possible for God Himself. (For He is the uncaused Cause, not the self-caused cause)

      I am not at all surprised to see Walford is a “Dr Who” fanatic. He is already in the habit of re-tweeting Fr. Spadaro’s tweets and clearly is a big fan of his. (Fr. Spadaro is infamous for his assertion that, in theology, 2+2=5). In contradiction to this, it is essential for everyone; especially for any Catholic today who wishes to keep the Faith in the midst of the Great Apostasy:

       

       

      The common thread here is that, frankly, these don’t care about the Truth. They care about results. They are philosophical and theological pragmatists, more than willing to accept and promote lies for the sake of their desired ends, and this is the same fundamental error by which they propose Holy Communion for unrepentant adulterers.

      But true mercy is never the result of lies. For a lie, too, is an intrinsic evil — though one that worldly people (including worldly Catholics — even “orthodox minded” worldly Catholics) always find ways to rationalize.

      Now, I’m not going to begrudge anyone the enjoyment of a little absurdist fiction every now and then; perhaps even of the nonsensical “time travel” sort (though if asked, I would advise against even that; for art that we choose to expose ourselves to always forms our minds and souls, whether or not we recognize it, and we should only ever choose to listen to, watch, or read things that will help us become saints). But if Mr. Walford would go so far as to call himself a “Whovian,” then I can’t help but conclude that he heartily endorse the premise of this show, namely, that “time travel,” wherein the past can be changed (which St. Thomas Aquinas made clear is categorically impossible even for God — see Sum I, Q25, A4) is at least a theoretical possibility. In other words, “that which has happened” can also be “that which has not happened,” which means that “A” and “Not A” can both be held, which means that the Law of Noncontradiction is abolished, which, quite literally, means that anything goes. (I don’t think this is a stretch at all; Walford first went out of his way, in the above linked article, to describe the Papacy itself as a reflection of Dr. Who)

       This of course is very convenient for those who want to assert blatant contradictions, such as: 

      Church teaching cannot change, and Church teaching can change. You have to submit to this teaching because it’s Magisterium of Level A, but you have to reject this other teaching which is Magisterium of Level A Adultery is an intrinsic grave evil, but adultery is not an intrinsic grave evil A Sacramental Marriage is absolutely indissoluble, but a Sacramental Marriage is not absolutely indissoluble

      And plenty of others, all of which are necessary to the heretical interpretation of A.L. that they promote.

      As I mentioned in the summary at the very beginning of this post; none of this has anything to do with judging the man himself. I am not interested in publicly cataloguing Mr. Walford’s vices (I am sure I have more than he). I only bring up these very specific points because they are necessary in understanding the following:

      Stephen’s current attacks on Catholic doctrine fit into a pattern that he has been employing for years, and as such should surprise no one. Stephen has fundamental errors not only in his theological teachings, but in his very approach to theology, and as such he is not a reliable source on anything pertaining to theology, and those looking for professional help from him should probably stick to asking him for help with the piano.

      Unfortunately the contradictions even in this Catholic Herald article do not end here. In it, he also brags of his devotion to JPII, ignoring that he blatantly contradicts JPII’s magisterium, publicly calling it, in one of his La Stampa articles, “unrealistic.” He also says he’s “never attacked anyone,” in trying to get more sympathy by claiming that the abuse he’s received has been unreal. As I and others know; he did nothing but attack, relentlessly, when engaged in a debate with us over the Era of Peace. I can scarcely recall dialoguing with someone more vitriolic, rude, and sarcastic than Stephen Walford. I would have gladly never mentioned this, were it not for the fact that he is now publicly promoting himself as some kind of a martyr who would never dream of engaging in that behavior himself. Mr. Walford was banned not once, but twice, on a forum for his terrible conduct in his debate with me and others!

      Some are openly wondering where this “Walford” came from: “out of nowhere, it seems,” they say. Well, having known him for quite some time now, it makes total sense to me. He is the perfect man for the “job” he now has. For he is very used to appearing orthodox but actually persecuting orthodoxy. This is precisely what he does with the Era of Peace: he relentlessly attacks those who promote this fully orthodox belief — in line with countless Magisterial documents, believed by almost all of the Fathers of the Church, and promised by many books of Sacred Scripture, and absolutely promised by countless trustworthy private revelations — while himself promoting a lie: namely, an Eschatology of Despair, where this earth is doomed and there’s nothing we can do about it; where Our Lord’s prayer will prove in vain, in which He asked “Thy Will be done on earth as it is in Heaven.”

      And he is the perfect man for his current job, because this is exactly what he is doing now. With the superficial guise of orthodoxy (pretending to revere the Magisterium, JPII, Faustina, Benedict, etc.), he relentlessly persecutes the orthodox. Calling, for example, good Cardinals with valid concerns promoters of “satanic” abuse.  

      Don’t be surprised to hear me say that I look forward to enjoying Mr. Walford’s company in Eternity, after he and I both have been purged of our many defects. For I do think that in his heart of hearts he is a sincere Catholic; albeit one being used powerfully now by the devil (likely unknowingly). But for now, I must take the strong strand that Our Lord was forced to once take with Peter, and tell Mr. Walford, publicly:

      Get behind me, Satan.

      For he is being used by Satan right now as, frankly, one of his most powerful tools on earth. Walford is convincing countless souls to reject orthodoxy (Familiaris Consortio), and to despair of Divine Intervention (the Era of Peace).

      What a combination. Heresy and hopelessness.

      May God change his heart, and may Catholics be wise enough to not listen to him until he does.

      Footnote on Mercy

      I wholeheartedly support what could even be called a veritable revolution of mercy. I remain an enthusiastic supporter of Pope Francis’ general mission (even if it is undeniably dotted with blunders) of making the Church  a field hospital for sinners; a true bastion of mercy for a hurting world. 

      I absolutely recognize and agree that we must not treat the divorced and remarried like we did in the 1950s; for the world has changed and people simply do not understand today what was universally recognized then. I am all for loosening up our worries on risking causing scandal, and focusing more on ensuring we are doing everything possible to bring back the lost sheep. I am all for spending less time fretting about ensuring that everyone who is absolved be entirely rid of the occasions of sin; and instead getting them on the path of the Sacramental Life as soon as it is conceivably possible that they are ready. 

      But we cannot engage in this mission by contradicting the Faith. Never, ever, ever, ever. And to simply throw the Sacraments at people who are not at all disposed or prepared is not only heretical, as I believe I have demonstrated in this post, but it is also an act of hatred against these very souls. For it entails a type of superstitious attitude about the Sacraments: supposing they are magical charms that transform their recipients even outside of and in contradiction to the free cooperation of the recipients. This is not the case. The sacraments require our disposition and cooperation. Pretending that this disposition and cooperation exists when it doesn’t is not an act of mercy or charity to anyone. 

      If, even considering all of that, you are still not satisfied, then please don’t waste your time by lamenting “what about real mercy, Daniel? Don’t you know how hard these situations are?”

      Where is the mercy for the abandoned spouse? The one who must live daily with the agony of knowing that her husband walked out of their perfectly valid marriage, had children with his new “wife,” and now wants the Church’s blessing on this? I regularly receive prayer requests from women in precisely this situation. Don’t suppose you know what “mercy” means just by looking at one affected party. Look at both.

      Now, I am a miserable sinner worthy only of a thousand rebukes. But one rebuke no one could issue to me with a straight face is that I neglect the Divine Mercy. I will spare you the recitation of my “resume” in this regard, but feel free to peruse this site and my other sites if you need that demonstrated. We must indeed be absolutely dripping with mercy today, considering the state of the world, and we must remain very willing to be flexible where flexibility is possible. But we must never be willing to alter the Deposit of Faith; which is nothing but an absolutely diabolical false mercy, and exercising this false mercy is not a work of love, but a work of hatred.

      Walford’s snide remarks “we must live in the real world,” “we must meet people where they’re at,” etc., in condoning heresy, will not work on me. I am fully aware of these facts. And these facts do not alter other facts.

      Very Important Footnote on Opinion

      I feel very confident that what I have asserted above regarding who may and may not licitly receive Communion is merely a reiteration of an unchangeable doctrine of the Church. However, I will not go so far as to say that I feel absolutely certain of it. So please, if in the future Pope Francis does clearly Magisterially teach that the divorced and remarried may licitly receive Communion even in contradiction to the teachings of JPII in Familiaris Consortio, don’t go declaring Pope Francis an anti-Pope. He is clearly the validly elected Pope, and that will not change until he dies or retires – period. However, I would say that I do feel rather certain that what I have asserted above regarding the validity of absolution is indeed a reiteration of a clear dogma of the Church. Absolution cannot occur if there is the deliberate intent to continue committing objective grave sin.

       

       

       

       

       

       

      November 21, 2017 The Restoration of All Things in Christ

      Dear Friends,

      I’ve posted the talk I gave on November 11th at the 2017 Tampa Divine Will conference here: https://youtu.be/PmTvFV2EWQU 

      The Restoration of All Things in Christ: On the Era of Peace and Living in the Divine Will

      May the Kingdom of Your Fiat come, and Your Will be done, on earth as it is in Heaven!

      July 9, 2017 The Only Tragedy “There is only one tragedy, ultimately: not to have been a saint”

      For many years that quote has been my email signature. There it stands, at the bottom of each message I’ve sent – whether to friend, family member, blog-reader, co-worker, boss, friend of the Faith, foe of the Faith, or anyone else – as a perennial reminder to them all, but above all to myself, of what should constitute the entirety of one’s deepest concern: sainthood.

      I began writing this piece last year after having just attended the funeral of my cousin’s 4 year old son (and the year before, similar thoughts were on my mind as I will presently express, after I attended the funeral of the one year old son of another cousin of mine, which Steve Skojec wrote about here). I resumed work on it this summer, in the wake of joy turned to sorrow when the expectation of the birth of our own third child turned to the sorrow of God taking this child home to Himself after a brief time in the womb (thanks be to God, we have since been blessed again with the expectation of another child).

      What is more sorrowful than the death of a child?

      And yet, in the actual reality of what transpired, what is more glorious?

      Without the slightest doubt, we know that this child entered into eternal bliss the very moment his soul left his body. And without the slightest doubt, we know that in the twinkling of an eye we shall be reunited with him forever if we too accept the salvation that is offered to us; an offer that is never rescinded so long as there is breath in our lungs.

      So often we are assailed by temptations to dwell on regret. An opportunity for more money, recognition, worldly memories, possessions, security, travels, comfort, pleasure, or whatever other vanity, sails on by. Another year passes and so too, we lament, does one more notch in the likelihood of the realization of our dreams. A loved one dies and we lament what seems to be a lost future with him. Forgiven sins come to mind to haunt us and accuse us and tempt us to despair at their mere existence.

      But all of that is nothing. Nothing.

      Nothing is lost if, despite it all, one strives for sanctity. Then, truly, all is gain.

      ​Therefore consider: What now robs you of the unbroken peace and joy to which you have a right as a Christian who trusts in Jesus and desires that His Will be done?

      That there is suffering in your life? You have all eternity — which will scarcely have begun once countless trillions of centuries have passed — to enjoy permanent ecstatic joy and the absolute absence of any and all pain. You have a brief few moments before your death to suffer redemptively in union with Christ, grow from it, merit from it, contribute to the salvation and sanctification of souls with it. Far from a curse to lament over, it is a gift to rejoice at the bestowal of; for as St. Padre Pio said, “suffering is the one thing the angels envy us for.”

      That you aren’t working your dream job and pursuing your dream career, like others you envy are, and like the daydreams you entertained previously consisted in? All those who work such jobs will, in the twinkling of an eye, find themselves old and decrepit, with the mere faint memory of their former professions proving radically incapable of giving even one ounce of joy. Go about the job and/or duties that God has called you to here and now with prayer and submission to the Divine Will, and you are achieving infinitely more than one who works the supposedly “perfect and best” job is.

      That your marriage is not what you always dreamed it would be? Great and glorious as marriage is, that too is a passing thing, designed by God for the procreation and education of children, and it will no longer exist in eternity; which will be upon us in a flash. Don’t get me wrong: you should spare no expense in working towards making your marriage beautiful, peaceful, joyful, and above all holy. But ultimately the fulfillment of those goals is up to two people; yet when all is said and done, you answer only for yourself; therefore the deepest joy of your soul cannot ever depend upon another earthly creature – not even your spouse.

      Or perhaps even that your life lacks the holy things that you wish it had? So long as it is not a slothful indifference to the pursuit of holy things, but rather the Will of God, that has deprived you of them, then even the absence of these things is no harm whatsoever to you. If your life’s circumstances prevent you from going on those great pilgrimages you envy your friends for, being a part of those wonderful Catholic groups and communities that others so seem to enjoy, attending those amazing Catholic events that you now only read of, or whatever else; this is nothing to lament. Heaven will infinitely surpass all of these essentially temporal blessings, and when you are there, not having had these temporal things will seem to you then as it now seems to you when you see a child missing one extra cookie during one day’s dessert. Remember that all treasures in Heaven are built up solely by the Will of God; and this Divine Will can be submitted to and lived in anywhere, by any one, at any instant.

      So indeed, none of these thing are tragedies.

       

      The only tragedy is to not become a saint — and to not help others become saints.

       

      How, then, do we direct our lives so as to avoid The Only Tragedy? Thankfully it is easy.

      Many things are hard: acquiring advanced degrees, making large sums of money, gaining recognition for ourselves, getting people to like us, securing our legacy, trying to guarantee our safety and security, acquiring and maintaining possessions, looking for promotions and new jobs, striving to order all things to our comfort and pleasure…. and oh how much we pour ourselves out in the pursuit of all of this vain garbage which seems so pressing and direly important now, and yet the next day is barely even a memory.

      For on the Day of Judgement you won’t regret missing the extra $100,000 on your salary that you could have had — but you would regret foregoing the daily family Rosary in order to have more time to secure this salary. On the Day of Judgement you won’t regret a few people disliking you or thinking you’re weird — but you would regret keeping your Faith hidden in order to ensure you blend in well with modern society. On the Day of Judgement you won’t regret “missing out” on this or that questionable movie, book, TV show, or other entertainment that is popularly praised by your friends, neighbors, and coworkers — but you would regret the decay of the soul that you risk by exposing yourself to such garbage. On the Day of Judgment you won’t regret “missing out” on this or that college degree, sports tournament, worldly spotlight, honor or recognition that simply requires too much of you — but you would regret having spent a life waking up each morning with your primary motivation for getting out of bed being the pursuit of such utter vanity instead of the pursuit of eternal goals. On the Day of Judgement you won’t regret not having lived in a beautiful remote paradise with hundreds of acres to yourself — but you would regret the thousands of Communions – every single one of which is incomprehensibly powerful – you could have made but didn’t due to your insistence upon living in a utopia on earth. On the Day of Judgement you won’t regret having had health problems — but you would regret having spent your life expending all of your time and energy experimenting with the various health and diet fads that inundate us daily, instead of simply doing what is prudent for the sake of health and then accepting whatever suffering remains as the Will of God for your salvation and sanctification and that of the whole world. On the Day of Judgement you won’t regret not having sent your children to the “best” schools and ensured that they have the “best” opportunities — but you would regret letting the world’s values seep into their minds and hearts. On the Day of Judgement you won’t regret failing to ensure you and your family members can pursue every hobby, vacation, sport, etc., that the world insists you must engage in — but you would regret neglecting significant daily prayer time that you will need to forego to enable these interests.

      In short, on the Day of Judgement, you will have precisely zero regret for all of these things you are now tempted to regret. You will only regret the times — and indeed, you will regret all such times — that you were not pursuing sanctity by refusing to strive to live in the Will of God: that same Will of God that is never more than one simple act of your own will — one simple Fiat — away from being the very essence and substance of your own life. And not only that, but helping an enormous amount of other souls avoid what is, truly, the only tragedy is so very easy: show them God’s love and they will be inspired to trust in it and themselves attain salvation; which is sainthood. I assure you it is that simple.

      Show them God’s love by sacrificing the five extra seconds your day would “gain” by being in a hurried bustle at the store and, instead, treat the cashier as an actual human being made in God’s image. Look the person behind the counter at McDonald’s in the eye when you make your order and smile to brighten his day instead of pretending that you need to stare at the menu the entire time and rush out of the way the second you have finished paying. Show them God’s love by talking to the beggar who asks you for money instead of lying, quickly saying you have none, and walking off Though I had a recent spell of not being able to do my DWMoM walks, I still strive to live the Spirit of one. Just recently, I stumbled upon a beggar after Mass whom I had given a Rosary to the week before. He was proudly wearing this Rosary, thanked me again profusely for it, and told me “I never take it off.” Show your family God’s love by daily ensuring that they recognize — by deeds, not words — that your primary concern is not that they fit nicely into your plans, not that they become what you want them to be, not that they merely ensure they aren’t a burden on you, but rather, ensure they recognize that your primary concern is to serve them: to will their well-being, salvation, and sanctification. But remember that in the family especially; what truly is love will not always be seen as true love by its recipients in the short term, but it will in the long term, which is what matters. Nevertheless remember as well that a love that is not tender, merciful, and compassionate, cannot be called love at all. Show them God’s love not by pretending that giddiness and chattiness achieves anything — supposing that droning on about worldly topics is some sort of evangelization (it isn’t), or that exhibiting an obnoxious excess of joy will somehow magically attract people to Christ (it will only repel them) — rather, show God’s love by way of a deep and mature peace and joy that comes from the absence of fear, the presence of a constant spirit of prayer, and a certain awareness of the fact that nothing but God’s Will can happen. Show them God’s love by refusing to do anything anonymously, semi anonymously, or covertly, that you wouldn’t do while looking the person in the eye — whether online comments, emails, letters, driving maneuvers, gossip, dealing with bureaucrats via phone, online, or behind a desk; or anything of the sort. Instead, show God’s love by, each and every time you hear someone detract or complain about another, being a sower of peace and helping to mend the discord instead of relishing the darkness and appreciating that venom is being directed toward someone else; falsely supposing that this somehow makes you look better. Above all, show them God’s love by your life of prayer and sacrifice for their salvation and sanctification. This of course will garner you no praise on this side of the tomb — for it is entirely hidden — but as such, it is the most powerful and the most pleasing in the sight of God. Do this in the Divine Will and this love you show them will acquire the strength of God’s own infinite Love.

       

      Show them God’s love and, in some way, make sure you give Him the credit He deserves for that love, which is entirely His own. Perhaps a visible crucifix worn around the neck; perhaps a Divine mercy image pin; perhaps by handing the person a divine mercy card, perhaps by simply saying “God bless you,” or perhaps simply by nothing more than the deed itself if the one to whom it is done already knows that your love for your brothers proceeds from your love of God, and is for His sake, and is because your brother bears His image. But if you do not in some way try to make sure that God receives the credit for this love (not you), then you risk your act of mercy being nothing other than a nice (but petty) “random act of kindness,” which may succeed in briefly and weakly lightening someone’s day, but will not build up treasures for that person in Heaven.

      Do these things — little though they may be — without self-interest, without desire for praise or vain glory, without any carefully devised strategy for earthly gain charting their course — and the chorus of voices that will rise to your vindication on Judgment Day would easily drown out even all of hell shouting against you.

       

      For a few years before this particular quote, my email signature had for a long time been another quote:

      …the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations…. You have never talked to a mere mortal.

      -C.S. Lewis

       

      That is what is at stake.

      April 5, 2017 Battle Orders for the Church Militant – Pope Francis and Hacksaw Ridge

       

      What confusing times these are.

      And yet, they are not that confusing. For one who truly wants to see the path that God has laid out for him, it is not difficult to discern.

      For indeed, we are soldiers. And a good soldier need not have the whole war figured out. He just needs to know what his orders are.

      So I will presently do something that I ordinarily wouldn’t dream of doing, but I feel I must do it in order to give the present distress some context that many seem to now be forgetting. I am going to write a little “rant” against a man I admire immensely. I pray to him every single day. I believe he is among the greatest saints we have had. I am incredibly devoted to his writings and missions and I promote them tirelessly:

      The man is Pope St. John Paul II

      I am going to issue this “rant” against him because I want to demonstrate that Pope Francis is not the the first good and holy Pope to do and say stupid things. I want to point out that you can still be absolutely submissive to a Pope’s Magisterium, be absolutely devoted and loyal to the Pope himself, and heartily endorse the main thrust of his mission and indeed make it your own mission — all while still believing that many of the Pope’s words, deeds, and omissions, are very foolish.

      Because we are at the point where it is simply obvious that this foolishness applies well to many of Pope Francis’ decisions. And yet, I continue to insist as I always have: he is a holy man, the true Pope, and his mission is a beautiful one that we should all join him in.

      Now onto the rant:

      JPII made all sorts of terrible Episcopal appointments that have wreaked havoc upon the Church in many nations. He made female altar servers mainstream, thus leading to the disaster we see today where boys don’t want to be altar servers any more and thus a main source of vocations to the priesthood is lost. I believe he crossed the line in what is permissible within the bounds of prudence and modesty in a friendship between an unmarried man and woman (although I am absolutely not accusing him of any sort of actual unchastity! I just think he set an example in this regard that set up some weaker people to fall into unchastity by insufficiently avoiding occasions of sin). I disagree with his removal of the fig leaves from the Sistine Chapel (for the vast majority of the Sistine Chapel’s history, fig leaves made its art more modest. JPII decided to undo over 400 years of precedent by having them removed. And disagreeing with him on that, and with Michelangelo for drawing the explicit nudes in a Church, does not make you a bad Catholic!). He allowed numerous liturgical violations to occur under his watch, especially at World Youth Days. In an interview, Crossing the Threshold of Hope, he said that humans have existed for “tens of thousands of years,” which is absolutely untrue. His omission of certain infallible and essential truths about marriage from any and all of his teachings is deeply misleading, evidenced by the fact that most Catholics today seem to think that these truths can now be abandoned due to their absence in Theology of the Body (For example, despite writing countless hundreds of pages on marriage, I know of no single teaching in which he made clear the head and heart relationship between husband and wife so that people understand that  1 Corinthians 11:3, Ephesians 5:22, 1 Peter 3:1, Pope Leo XII’s Immortale Dei 17,  Pope Pius XI’s Casti Connubi 26, etc., are still 100% as applicable today as when they were written, just as all Scripture and Magisterium is.) I think it was foolish and misleading of him to kiss the Quran. And I think he somewhat crossed the boundary in other ecumenical endeavors as well.

      This list could go on for a long time. And I doubt anyone reading this agrees with me on all of those points. That’s okay; the purpose of this post is not those points. (So there’s no need to send me an email castigating me for them — I am not going on a crusade for any of them right now!). The purpose of listing those points is just to give context to the present confusion with the present Pope. For we all have different things about Pope Francis’ decisions, too, that we think are stupid and foolish.

      But hearing all of that, are you now surprised that I have been so devoted to JPII’s legacy, so promoting his message, and so insistent upon his Magisterium, for all these years?

      You shouldn’t be.

      Catholics are not called to be schizophrenics. That’s a mental disorder, not a virtue. And yet, that is exactly what we would need to be in order to agree with each Pope and think that everything each Pope does is wise and right and just. For Popes all disagree with each other; often seriously. They take very different approaches. Why, for example, should I agree with Pope St. John Paul II any more than Pope St. Pius X, on those issues on which they disagreed or took opposite approaches? They were both Popes. They are both saints. Whom to side with on issues they (at least seem to) disagree on is up to you: that is, it is up to you to discern the truth for yourself and in what station God is calling you to serve. Therefore even more obviously: why should I think that Pope Francis choosing to do something that previous Popes clearly specifically chose to not do make me think that this something is right, or even okay? It needn’t. It is merely yet another thing that I can think was wrong of him to do but which need not shake my positive convictions regarding the man himself.

      God doesn’t give us a Pope in order to re-write Catholicism (as if that were even possible). He doesn’t give us a Pope so that we can abandon everything that has come before and re-formulate our understanding of God and the Church from a blank slate. No. Rather, God gives us a Pope because the essence of that Pope’s particular mission is what the Church and the world really need at a given point in time.

      Admittedly, Pope Francis’ blunders are more serious and more frequent than Pope St. John Paul II’s ever were. But I am writing this post to show you that the difference is in degree, not in kind. To show you that neither man’s assortment of blunders should shake your faith in the man himself. But I’m not going to give you a rant against Pope Francis here. The Catholic blogosphere is replete with endless depiction of the details of his alleged or actual blunders and also the promulgation of unfounded dark rumors with such a degree of dedication and morose delectation that would make even the most perverse of celebrity gossip tabloid editors blush. Such is the sorry state of what many corners world of conservative Catholic subcultures have descended to. 

      Nor am I going to give you just another post saying “only worry about submitting to what the Pope teaches infallibly and forget the rest,” as there are also already countless Catholic voices out there promoting that lie as well — a lie that only gives you a false sense of security and inoculates you against the workings of the Holy Spirit and the ability to respond to the Signs of the Times.

      Instead, my exhortations to you — my Battle Orders for the Church Militant — are threefold. For the mere adherence to the dictates of any given Catholic subculture will prove radically insufficient to save you from the coming Apostasy. Only standing firm on the Rock of Christ, and the consequences of His promise to Peter in Matthew 16:18, will do that.

      First) Submit to Today’s Magisterium

      Submit to Pope Francis’ Magisterium. Every. Single. Word. Of. It. There are four primary Magisterial Documents that, at a minimum, everyone who calls himself a Catholic should submit to from this Pope (Chronologically):

      Lumen Fidei Evangelii Gaudium Laudato Si Amoris Laetitia

      Put any of these documents next to even the very quintessential “traditionalist” Magisterial Document — the Syllabus of Errors — and you can rest fully assured that you will not find one single, solitary substantial contradiction in teaching. Yes, there are ambiguities in A.L. No, they do not need to be interpreted in a heretical fashion. Yes, it would be nice if Pope Francis answered the Dubia. But there’s no need for him to do so. Any Catholic who wants the truth already knows it: the Dubia’s answers are very simple and are already settled by Church Teaching we already have: No. Yes. Yes. Yes. Yes. 

      Second) Submit to Yesterday’s Magisterium

      Through diabolical Modernism, the truth is today being assaulted more outrageously and pervasively than ever before in history.  It will become increasingly difficult to stand firm on the Truth, but stand firm we must. This is not complicated. Therefore I present to you a simple list, for now, of those absolutely and unquestionably infallible, permanent tenets of the Truth that you will soon be demanded to recant by the devil and his minions. And recant any single one of these you must never do. Rather, set your face like flint right now to stand firm by them, come what may:

      No intrinsic evil can ever be licitly undertaken in any conceivable circumstance. Committing an intrinsic evil is never compatible with God’s Will and is never right or okay. Formal cooperation with any intrinsic evil is never licit Fornication, adultery, masturbation, direct abortion, suicide, and homosexual acts are intrinsic evils Marriage is absolutely indissoluble The Catholic Church alone has the fullness of the truth, and God calls all men to be under the authority of her Earthly head, the Successor of St. Peter, who is the only Vicar of Christ. Every single one of her dogmas — including those pertaining to morals — are absolutely infallible and categorically impossible to ever deny or change. Although the inclination itself is morally indifferent, homosexuality is nevertheless intrinsically disordered. As such, any good that seems to proceed from it is in fact accidental to it, and was not directly caused by it (for contradictories cannot be causes). Footnote 1. Sacramental Absolution is impossible to be validly and efficaciously granted to one who is without any way, shape, or form, of repentance of deliberately committing an intrinsic evil

      How, when, using what words, and to whom to preach these truths is another question entirely. It is one of prudence and prayerful care. Mastering this balance may well take a lifetime. But knowing and submitting to the principles is not. Rather, it should not take more than a few moments for any catechized Catholic. These principles themselves — including each and every one of them listed above — are absolutely black and white. You must never, ever, doubt, reject, or contradict with your own behavior, a single one of them. No matter who tells you to do so. No matter how many other people are doing it and saying it’s okay. No matter how many people you once trusted are now performing these acts.

      But please note, friends, what is deliberately absent from this list of absolutely certain tenets we must stand by:

      Precisely when Material Cooperation with evil (or silence in the face of it) is permissible or called for is an entirely different question. Do not dare appoint yourself the judge of this against those under whose authority God has placed you — judging them as evildoers by standards that you yourself (though you may be too blind to now see it) will also fall by on the Day of Judgement. Recall especially that the measure with which you measure will be measured out against you, and this is doubly true when you measure out condemnations on the Vicar of the Second Person of the Eternal Trinity. Precisely what degree of avoiding the occasion of sin and avoiding scandal is required in order to validly confer absolution on a penitent is also not a clear Dogma that you have the right to draw your own line in the sand on and judge the Vicar of Christ by.  Just what degree of evil to tolerate occurring as a consequence of one’s actions so long as that evil was neither undertaken nor directly willed (i.e. Double Effect) Third) Engage in Today’s Mission

      Heed Pope Francis’ call — that is, the essence of the mission that God has appointed him to this time for — and make it your own. His mission is a final, pull-out-all-the-stops proclamation of the Divine Mercy while there is still time left to do so.

      For God appoints men to a task for the sake of the main thrust of their mission. Aside from the men who wrote Sacred Scripture and the infallible proclamations of the Popes, God does not micromanage their undertaking of the mission to ensure the perfection of each of their decisions. It is certainly beyond obvious that God is not doing so with this Pope! So it is the essence of the mission we must focus on: a mission that I have spoken about incessantly on this blog for the last five years or so.

      Now enough of that. I run a Catholic blog and for over two years I haven’t made a single substantial contribution to the various raging Pope Francis controversies; striving as I have been to take my own advice. And I almost wonder if I should have even published this one. Alas, I have done so, and alas, it is time to return to what is actually important instead of addressing endless pointless controversies:

      THE MISSION

      When I realized how important this mission was, I made it the primary page on this blog’s main index: www.dsdoconnor.com. And I would now like to present to you more inspiration for carrying out the Battle Orders for the Church Militant — The Mission — to the fullest:

      Hacksaw Ridge

      Not since years ago, when I urged everyone to watch Beyond the Gates , have I been able to so heartily recommend a movie as I now recommend Hacksaw Ridge.

      It is an antidote to the typical modern movie: for it has almost everything a story should have, in contrast to almost every other modern movie which has nothing a story should have and everything a story should not have. Instead of an anti-hero, Hacksaw Ridge gives us a hero. Instead of encouraging sin, it encourages virtue. Instead of providing mere eye candy, all of its action is provided for a higher purpose, without admixture of morose delectation or vainglory. Instead of providing existential nihilism, it provides Divine Purpose and Plan. Instead of merely giving us a way to pass the time (“as if one could kill time without injuring eternity“), it helps us to choose the good, which is the purpose of all art and the ultimate standard by which all art must be judged.

      And indeed, instead of being just another Hollywood screenwriter’s daydream, it is non-fiction. Now, unlike the aforementioned ailments, there is nothing wrong with fiction in and of itself (rest assured there is no greater fan than I of Lord of the Rings and the Chronicles of Narnia, for example). But it is equally undeniable that today we suffer from fiction overload and non-fiction atrophy. For we forget that no effect can ever be greater than its cause; and the cause of any good in fiction is the wisdom of the author, whereas the cause of whatever good can be gleaned from reality – in other words, non-fiction – is none other than God. Therefore the former is severely limited in its fittingness as art; more or less so depending upon the wisdom of the author, whereas the power of the latter as good art is without bound. And what a travesty that, for decades and decades, Hollywood has been too busy deluging us with endless comic book movies that this true hero’s story was left untold by them.

      Now I must briefly interject an advisory: Old time readers here know that I would never, ever accept or promote a sex scene (regardless of whether it is graphic or restrained; glorifying promiscuity or condemning it; real or simulated), for any sex scene is, by its very nature, pornographic, and therefore evil. This is taught quite unambiguously by Catechism, paragraph 2354. Yet I am quite confident Hacksaw Ridge has none; and although there is one questionable scene we skipped past when my wife and I watched Hacksaw Ridge, the parent preview websites seem in agreement that there is nothing but an implication that newlyweds consummated their marriage AFTER the scene– in which nothing major is shown– ends. Furthermore, there is some minor crude dialogue that I could have done without; especially in the barracks scene. It is not a perfect movie, but it is nevertheless a movie that I heartily endorse for adult audiences.

      Allow me next to assuage any concerns you may have had in hearing of the premise of this movie or seeing its preview. It is not pacifist propaganda. It is a story of a man with the courage to be true to a personal vow he made; not some debate glorifying an erroneous theological position (that killing is in and of itself an intrinsic evil or that there is no such thing as just war). It is furthermore pragmatic in this regard: for the main character’s ultimate justification for his position is “With the world so set on tearing itself apart, it don’t seem like such a bad thing to me to want to put a little bit of it back together.” This justification we too can give for deciding to focus our own apostolates on proclaiming the Divine Mercy instead of succumbing to the scrupulous fear that we are neglecting the Divine Justice in so doing.

      For I do not write this to give you a mere movie review. I write this to encourage you to draw inspiration from the most important teaching of the movie:

      JUST. ONE. MORE.

      In these final few days of the Time of Mercy, this must be our rallying cry. This must be what gets us up in the morning. This must be what urges us on despite the seeming insurmountable obstacles and the temptation that swirls about us on every side insisting that we give up, rest, and forget about the Salvation of Souls and the Coming of the Kingdom of the Divine Will.

      It does not matter how many days are left in the Time of Mercy. All that matters is that there is still breath in our lungs; still blood coursing through our veins; still the ability to rouse ourselves as the soldiers we are to fight this most worthy battle… and still a single soul left who can benefit from our resolve.

      You. can. still. save. one. more. soul.

      Every day.

      No one can stop you.

      Let all the world conspire against you – wage total war against you – it would be utterly powerless to suppress the power of your will, entirely submitted to the Divine Will and living in It, yet never failing to exert itself in accord with its proper end, from fulfilling its Divine Calling of achieving the salvation of souls.

      Never, ever, ever, ever, ever, ever, ever, ever, ever, give up.

      This must be the approach of any Catholic who is now confused as to the path he should be taking: that of mercy, or that of justice. I hate heresy as much as anyone and I am as concerned as the next man of errant interpretations of Amoris Laeititia that essentially normalize divorce and/or adultery, or turn the Commandments of God into mere “ideals.” And yet, I remain utterly convinced that the general approach of mercy is still the one that the Holy Spirit needs of us today. For few of us are theologians; few of us are Canon Lawyers; few of us are Bishops. On the other hand, almost all of us are confronted every day with so many souls wounded from this sickening, sin and error infested world over which the devil has reigned with unprecedented power for the past 100 years.

      In a word, as the Holy Father has said so many times that too many of us have become tired of hearing it:the world needs a Field Hospital, and the Church must be that Field Hospital. This is the main thrust of Pope Francis’ mission. That it is better to risk injury by going out to the gutters than it is to ensure sickness by remaining stuffed up within our own artificial realms of safety, security, and comfort. That it is better to be a warrior than a commentator. That it is better to be a witness than an apologist. 

      And the Church needs us to be modern day Desmond Dosses manning this Field Hospital that the Church must be.

      But we are not on a literal battle field with wounded soldiers lying all around. So how do we say, and act on, “Just One More”?

      First of all by recognizing that boredom is a sin. Over 150,000 people die every single day in this world. You are your brother’s keeper, and you have a duty to strive to ensure that as many of them as possible make it to heaven. Therefore, say:

      Just One More when you hand out an Evangelization Card to someone or place it somewhere knowing that it will be picked up and knowing that Jesus promised that whoever venerates that image shall not perish Just One More when you read the Hours of the Passion – carefully and prayerfully – knowing that Jesus promised the salvation of a soul for every word of it read in such a manner. Just One More soul when you say “God Bless You” to someone on a Divine Will Missionaries of Mercy walk, knowing that this simple interaction can be a channel of grace into his heart and effect his salvation Just One More soul when you drag yourself yet again to the local Planned Parenthood to pray and sidewalk counsel Just One More whenever you choose to pray for the salvation and sanctification of souls instead of engage in some vanity, pleasure, hobby, or waste of time Just One More when you spend time praying with the residents of the local nursing home Just One More when you abandon human respect and instead use opportunities daily life presents to draw souls to Christ — holy bumper stickers, pins, a visible crucifix, a lawn statue of Our Lady, holy salutations, holding & praying a Rosary while walking, etc. Just One More whenever you choose to associate with the lowly and the needy instead of those you merely enjoy yourself around, knowing that it is through association with the former that we may more effectively draw souls to Christ Just One More whenever you wake up on a Wednesday or Friday and decide to fast and offer it up for souls — knowing that God will accept your sacrifice — instead of letting the desire of the flesh guide you.  Just One More when you go to morning daily Mass for the three thousandth time, no matter what you feel like doing when you wake up, knowing that the power with which you can save souls there is unparalelled Just One More when you pick up your beads and do your Daily Rosary, no matter how busy you are and no matter how tempted you are to think it useless, knowing full well that Our Lady has promised that she will conquer the world through this most sublime devotion         Therefore let us say, with Desmond Doss of Hacksaw Ridge, “with everyone in this world intent on tearing his enemy to shreds, I will rather dedicate myself unreservedly, with no thought to my own safety or self interest, to snatching souls out of this fire of evil and drawing them to the Divine Mercy. Every breath God blesses me with is one more opportunity to say: Just One More Soul. Every blow God allows me to receive is one more opportunity to allow grace to touch the heart of its originator. And I will not spare one drop of my sweat or blood in ensuring that I do not neglect a single one of these eternal opportunities. I’ll rest when I’m dead.”

      .

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      Footnote 1:  As this is a delicate issue wrought with confusion on both sides, allow a little clarification. There are very many very good people who have the homosexual inclination. To argue against this reality by saying “the inclination itself is also sinful and therefore all who have it are to be condemned” is blasphemy against God’s goodness, for He gives everyone the grace to avoid every single sin, yet He does not give everyone the grace to be (immediately) free of an inclination. Anyway, it may seem that the good those with a homosexual inclination do proceeds from this inclination. But it is not so. Rather, the good they do can only possibly proceed from some other thing within them, which an onlooker and perhaps even they themselves confuse with the homosexual inclination. For example: consider alcoholism; also intrinsically disordered, for it is an inclination to an excess and a sin (drunkenness). Alcoholics often do good things; for their “all or nothing, all out, hold nothing back” approach to life often enables them to achieve great success in certain realms by guarding them against a petty and bland life. Nevertheless, none of these good things can correctly be said to have proceeded directly from the alcoholism. Rather, the alcoholism and the good thing both proceeded from a deeper, morally indifferent, tendency.

      January 24, 2017 Aligning Our Expectations With The Prophetic Consensus

      Seven years ago, in the year 2010, Michael Brown posted a prophecy on his website, SpiritDaily. His first public announcement of this prophecy was actually just before that posting, during a conference he gave in Boston that I happened to be attending.

      It is a brief and fascinating prophecy, well worth reading, but especially relevant is this part:

      “…expect the error of premature expectation, but not error in the truth of the expectation itself.”

      And who can fail to see that this premature expectation has been utterly rampant, fulfilling this “prophecy of failed prophecies” to the fullest extent, in these short seven years since its publication?

      Shortly after the publication of this prophecy the infamous Harold Camping affair transpired — wherein a group insisted with enormous public exposure that the world would end in May of 2011. Although this was nothing but a joke to anyone actually serious about Catholic Prophecy, it is still worth noting here as it garnered unprecedented attention. Then there was the December 2012 end of the world craze based off the Mayan Calendar and the popular Hollywood movie bringing it to light. This, too, was nothing but a joke for those serious about Catholic Prophecy. But still very relevant to the aforementioned consideration of “premature expectation.”

      But then we started to get into the realm of prophecies/predictions that seemed perhaps worth taking seriously. In the Protestant Prophecy world, we saw the following prognostications which were followed by millions upon millions:

      Four Blood Moons. In a seemingly impossible to deny sequence of celestial signs that insisted upon the most apocalyptic of events occurring in 2015… none did. The Shemitah. In a seemingly impossible to deny sequence of Biblical Patterns applied to the context of the Modern World, utter catastrophic worldwide economic collapse was supposed to occur in 2015… nothing happened.

      These were not mere run-of-the-mill fundamentalist protestant rapture proclaimers, of which we have seen a steady flow for a long time. They were main-stream mega Church pastors whose books on these topics were truly major best sellers and who regularly appeared on mainstream media. It is difficult to imagine dire prophecy getting more publicity than these did.

      Still, nothing.

      But then it became even more urgent, as in the world of Catholic Prophecy there were a few very loud voices:

      “Maria Divine Mercy,” who was clearly a false prophet, nevertheless managed to attract thousands upon thousands of followers, insisting that the warning, collapse, and events in the Book of Revelation would begin in 2013 to be ended in 2016. Obviously none of that occurred. Locutions to the World, a much more seemingly reasonable private revelation (but still with many red flags), insisted that the collapse would occur while Pope Francis was visiting the United States in 2015. No collapse. Antonio Yague, who was sure he could interpret the Signs in the Stars by way of sacred astronomy to prove that the long-prophesied Illumination of Conscience had to be November 13th, 2016. Nothing. Pope Francis himself seemed to indicate that things would heat up quickly, saying he would not resign but that he would only be Pope for 2 or 3 years (it has now been almost 4) and acting with an unprecedented sense of urgency, even saying that we are now in the midst of WWIII.  And now, to top it off, there is the failure of Charlie Johnston’s Presidential Prophecy, wherein there was supposed to be a massive disruption before this past inauguration and no peaceful transfer of power from Obama to Trump. And of course, again, business as usual. (Please Note: Charlie is a good man and a solid Catholic. I’d trust him with my life. I am completely confident that he did not intentionally deceive anyone. I am very grateful to him for running a couple of my articles. That being said, I have never endorsed his alleged private revelations or promoted his site (even though on a couple of occasions I have defended him when he was unjustly attacked; for I will readily defend anyone who is attacked in such a manner, whether or not I condone his apostolate). Indeed, we see now that Charlie was simply wrong, for whatever reason. Let’s leave it at that, treat him charitably, and pray for him.)

      And these are just some of the Prophetic failures. The list could indeed go on for a long time.

      Meanwhile, so many signs of the times have swirled around us: upheaval, an unprecedented Papal Resignation, “Cardinal against Cardinal, Bishop against Bishop,” an unprecedented and seemingly impossible rise of a populist President, economic collapses and recoveries, unprecedented weather, enormous societal unrest and class warfare, geopolitical strife not seen since the Cold War…. and the list goes on, and on, and on…

      And in the midst of all this, the Devil is having a field day with the Faithful. Having won over the vast majority of the world and its worldings to his ways, he is not content. He is not even content with destroying those “in” the Church, but really more of the world. For he is now even tearing to shreds the very true remnant Faithful itself; sowing discord, sin, apostasy, and schism within their ranks like never before and even managing to convince a large portion of them that their own theological opinions are above the Magisterial teachings of the Vicar of Christ, while convincing another large portion of them (perhaps larger) to believe heresy (and live heresy) due to certain errant interpretations of Pope Francis’ Magisterium; errant interpretations even offered by some Bishops.

      All this expectation, and still……. nothing.

      But here we are in the beginning of the Year of Promise; the Centenary of the Apparitions of Fatima. The supposed end of the 100 year Reign of Satan (foreseen by Pope Leo XII) that perhaps began with Red October in 1917. The year after the Year of Mercy (perhaps implying it will wind up being the Year of Justice?). The 500th anniversary of the Protestant Revolt. The approximate 400th anniversary of the beginning of Modernism (R. Descartes) and the “Enlightenment” (F. Bacon). The 300th anniversary of the founding of Freemasonry. The 200th anniversary of the founding of the New York Stock Exchange (the activity of which many prophecy watchers today correlate to the adultery of the harlot in the Book of Revelation). Above all, the 100th anniversary of Communism; the “errors of Russia” spoken of by Our Lady at Fatima.

      Will our expectations actually come to pass in 2017? Has the full measure been filled of “premature expectation” in the prophecy this post started with, or will God seek to purify us even further by allowing 2017 to also pass without the long-awaited events?

      I do not know. I could easily see this being the year in which they occur, or just another “ordinary” year for our purification along with several more to come leading us closer to the 2,000th anniversary of Redemption which makes the most sense for the Prophesied Third Renewal. Or perhaps there will first be some chastisements, with a “pause” therein after the imminent Illumination of Conscience, during which time Our Lady triumphs for the Remnant, and after this Triumph, the more major chastisements will occur which the true Era of Peace; the Reign of the Divine Will, shall follow. 

      We of course do not know. But in response to either possibility, I continue to urge what I always have urged: diligently performing the duties of your state in life but using the clearly prophetically urgent nature of our times as an incentive to be particularly zealous for Proclaiming the Divine Mercy and Living in the Divine Will.

      Beyond that — I have never even had so much as the faintest hint of prophetic locution or vision myself and I have no timeline of dates to offer you.

      And while I cannot give you a timeline or any prophecies of my own, what I can give you is a sure way of avoiding pitfalls like the ones mentioned above and any similar ones that are doubtless to come:

      Align your expectations with the prophetic consensus

      Because sadly, what we are left with today is a batch of (certain) lay authors and career lay apologists scrambling to be recognized as the ultimate authority on eschatology; people who seem to think that unveiling what is coming is a massive jigsaw puzzle to be mastered by their own historical, geopolitical, Vaticanista, and Biblical cunning instead of a mystery to sit down and listen to as it is spoken about by heaven here and now. Instead of naming names of such authors and thereby encouraging factiousness, I would like to simply lay down clearly where I stand.  (And encourage you to read those who are trustworthy on this issue; including, for example, Fr. Iannuzzi and Mark Mallett.)

      When someone comes along with messages of his own that seem to stand in contrast to what the majority of trustworthy private revelation is saying, do not put too much stock in these predictions. When someone comes along saying he has found a pattern in the Bible, or in the Skies, put even less stock in these predictions. When someone comes along with a specific date, put the least stock in this. When someone spills oceans of ink piling facts upon facts to try to prove to you that his eschatology is right, but whose writings are not founded in and inspired by the souls God is speaking to today, then run in the opposite direction. 

      Instead, sit like a (wise and discerning!) child at the feet of those special souls whom God has chosen as His messengers for this day, and shut up and listen. Being like a wise and discerning child also means reading the Book of Revelation — although not literalistically — at least in an honest, plain, and clear fashion. 

      In a post to soon come, I hope to put together more details on this prophetic consensus; from whom the consensus is formed, the actual prophecies themselves, etc.

      So in addition to the above, I would just like to for now briefly lay down what I have taken from this approach in general terms. And in light of so much prophetic failure in recent times, I am hoping that some readers may take this as a time for prayerful reflection and purification, and consider what opinions and approaches they may have (even subconsciously) adopted from some failed prophecies that are now in need of reorientation:

       

      1) On the Era of Peace

      Some have insisted that the Era of Peace, will be nothing more than “another chance given by God to get it right,” with no change at all except a “change of hearts.”

      But this goes against so much prophecy that God has given to us about the Era of Peace. Now is our chance to get it right! Every new day we wake up still within the bounds of time, and before the Day of Justice arrives is that chance. The Era of Peace is more than just another chance. It’s a radical intervention of God and a reordering of creation.

      As I said, I hope to soon publish a post where I compile some parts of this wealth of trustworthy private revelation insisting on such a glorious reign to come. In the meantime, you can see a small portion of that starting at about 10 minutes and 40 seconds into this talk. Divergence with the prophetic consensus is a much more serious problem when it comes to the Era of Peace, because if we do not understand that it will be truly Glorious, then we will not sufficiently long for it. If we do not sufficiently long for it, then we will not earnestly and continuously pray for it. If we do not earnestly and continuously pray for it, then its coming will be long delayed. Jesus reveals this dynamic to the Servant of God Luisa Piccarreta almost verbatim.

      Now,it is true that having a very downplayed vision of the Era of Peace will help you to not be condemned and harassed by the self-proclaimed Holy Inquisition of Eschatological Orthodoxy who insist that every opinion Ratzinger ever put forth, or every opinion that was popular in the middle ages, is somehow dogma. And those who are on this side of the debate are the most dangerous of all. They preach an Eschatology of Despair; wherein the world is merely condemned to get worse, and worse, and worse, and worse until the very end where, in the depths of its misery, Jesus comes at the end of time to destroy it and judge it. They scream “heresy of Millenarianism!” at any sort of actual belief in Our Lady’s promise at Fatima, where she said “In the end, my Immaculate Heart will triumph … and an Era of Peace will be granted to the world,” for they insist that this Era of Peace has already occurred; whether after WWI, or after WWII. This is, of course, an utterly insane assertion, for no one in his right mind would call what the world has had in the past hundred years an Era of Peace. 

      And indeed, it is not just Fatima, but a real consensus has formed that an Era of Peace is coming. And it is no mere subtle change. It is a radical intervention of God which will reorder the world like never before. 

      Be well assured that the only things (in other words, the heresy of millenarianism)you cannot believe as a Catholic regarding the Era of Peace are what follows:

      That Jesus will reign visibly or physically on Earth during it That the “Age of the Church” shall pass and give way to the “Age of the Spirit,” or where we will no longer have the Catholic Church. That the definitive destiny of the Church will be reached before her final passover (i.e. the End of Time). Indeed, the destiny of the Church is the Heavenly Wedding; the Beatific Vision. The direct vision of God’s essence without medium. Even the most glorious Era of Peace, even if it were to be a veritable worldwide return to Eden, would be absolutely nothing in comparison to this. You see, Our Lady Lived in the Divine Will. There was neither sin, nor concupiscence, nor even illness in her. And yet her definitive destiny was still not obtained until the Assumption. Now, Our Lady is both Mother and Image of the Church, and indeed the Church will follow this course as well.

      Steer clear of those heresies and you are perfectly safe anticipating a truly Glorious Era of Peace, in which “His Will Shall be Done on Earth as It is in Heaven.” Jesus prayed it, therefore it will happen. Period. But we must know that it is coming, yearn for it, and ardently pray for it, so that it may come soon.

      2) On Ecumenism

      While I heartily endorse true ecumenism, I find that the brand of it that some have promoted in the Prophecy World often allowed the line to be crossed, or at least blurred. 

      We should indeed be supporters of (for example) praying with non-Catholic Christians, engaging in good ministries with them, regarding them as our brothers, and the like. 40 Days for Life is the quintessentially ideal example of Ecumenism. I feel that we can do all of these things gladly (I myself often have done so) without having to have classifications for each other and have figured out exactly what God’s plan is with it all. I will gladly work side-by-side with a Protestant without “trying to convert him.” But that does NOT mean that I, as a Catholic, can adopt a substantially identical attitude toward Protestantism (or Judaism) as I do towards Catholicism. It doesn’t mean I can go about encouraging him to remain Protestant. It doesn’t mean I can fail to hope and pray that he becomes Catholic. For such a failure would be an act of hatred. Why? Because to hate someone is to wish evil upon him. Evil is the absence of a due perfection. And the Eucharist, which only Catholic and Orthodox truly and validly have, is the greatest perfection. (as a side note: Eastern Orthodox Christianity is also not a valid alternative to Catholicism, as they are not in communion with the Successor of Peter, and God Wills that all men be in communion with the Successor of Peter. But it is at least a second best.)

      A name for Protestants and Jews like “full and equal partners” in and of itself has nothing wrong with it. But the practical effect seems to sometimes be the blurring of the essential distinctions, and to forget that utterly essential, unchangeable truth: In the Catholic Church alone is the fullness of the Truth, and God calls all men to the fullness of the truth. Period. Non-magisterial opinions (even openly admitted as non-magisterial, mind you!) of a few clergymen working in the Vatican do not change this permanent truth one iota. It applies to all Protestants, all Anglicans, all Orthodox, all Jews, all Muslims, etc.

      Dear Friend: if you are a Catholic, then you should be praying every single day for the conversion of all souls to Catholicism, and hoping against hope that this petition is answered soon!

      This concerns me because, like many, I too believe a storm is coming (though unlike many I have no timeline). We must remember that in this storm, Catholics need to be more Catholic than ever. Some seem to be okay with Catholics becoming less Catholic during the storm; heading off to Protestant worship services if those are the most accessible ones, etc. But there have been plenty of persecutions before, and this never has been, nor is it ever going to be, how God Wills that Catholics respond to dark times. Just read up on the persecution of Catholics in England during the Reformation to see a great example of how we ought to behave during the coming persecution.

      3)On Politics

      There’s no need to go into a million details here; I’ve said enough (too much, perhaps!) on this site already about Politics. But since many in the Prophecy world combine their apostolates with running political commentary, this needs to be addressed. It is very difficult (and unfortunately rare) to find public voices who have really let the the teachings of the Church form their political stances from the ground up. So just please remember that the commentaries of the Signs of the Times watchers should not be the political writings one uses as a definitive guide to modern politics. Don’t get me wrong; there is certainly much wisdom in them, but much is, in fact, contrary to the Social Teachings of the Church (e.g. those in the Compendium of the Social Doctrine of the Church, Caritas in Veritate, Evangelii Gaudium, Laudato Si — all of which should be every Catholic’s guide to modern politics), that what was good does not sufficiently drown out what was not. I need not repeat what I said in a previous post on the erroneous nature of dispensing oneself from adhering to the Social Magisterium of the Church on the grounds of “Oh, the Church can’t speak infallibly on politics,” or “Oh, the Church doesn’t offer specific policies” — so if you would like to see such responses addressed, please just see the relevant portion of the linked post.

      But perhaps most dangerously in my opinion, some in the Prophecy world have preached something to the effect of “traditional politics is dead.” The implication that people take from this is that we should abandon political efforts aimed at justice, peace, and truth, because the “whole system is nothing but a house of cards/smoke and mirrors anyway.”  But Church teaching is very clear that Catholics living in a Democracy have a grave duty to vote and to be an active part of the political community. And personally, as one who has put a great amount of time, effort, and sacrifice into this very end, I cannot help but take offense at such an attitude.

      Fight we must. And the teachings of the Church must, as always, be our guide in this noble battle.

      4) On Hope

      Some fear and even insist “we will all lose hope during the storm.” But this is dangerous defeatism. The loss of hope is a sin; and whether or not any of us will sin again, and if so in what way, we do not know. But we need to trust that God’s grace will always be sufficient so that we do not have to sin. Sin is never necessary. It is never a determined consequence of free will. With the help of grace, avoiding it is never impossible (which was doctrinally defined at the Council of Trent). It is never a guaranteed fact merely due to certain external circumstances. If we refuse to acknowledge that, we are essentially blaspheming against God’s omnipotence, goodness, and mercy.

      You need to trust God enough to believe that it really is possible that, from this day forward, you will never sin again — that you will never choose to distrust God again. That you will never choose to doubt God again. That you will never choose to act uncharitably again.

      Whether or not that is what in fact actually happens, it nevertheless really is possible. Don’t ever, ever say that it isn’t.

       

      5) On the Mission Itself and the Nature of Devotions

      A simplistic motto is a good thing to fall back on in times of confusion and trial. I suggest this one: “Jesus, I Trust in You. Thy Will be Done.“ But I think we need to be careful to understand those as starting points and safety nets; not as ends sufficient unto themselves. Especially when we are instructing Catholics — to whom our Lady has issued so many very specific pleas and devotions (e.g. Rosary, Eucharist, Confession, Fasting, Scripture, Divine Mercy Chaplet). 

      I understand as well as anyone that it is easy to be overloaded with devotions, being that God has blessed us with so many. It is certainly important to not allow yourself to scrupulously feel like you must do each and every thing that each and every alleged private revelation invites you to! I do appreciate that some have cautioned against this. Rather, you must follow your heart, follow your discernment, and take on whatever devotions you feel you can without burning yourself out and without neglecting the duties of your state in life.

      But some, it seems, go further than this basic advice, and instead almost are satisfied with their followers taking a “whatever floats your boat” mentality regarding devotions and private revelations; a mentality that is common and explicitly taught today among certain popular career lay apologists; a mentality I zealously argued against in my book pages 60-61. 

      But this specific issue of private revelation brings us to the more general issue of the temporal vs the spiritual.

      6) On the Temporal and the Spiritual

      I have been openly criticized for neglecting the temporal for the sake of the spiritual, so this seeming conflict I would like to address. Now, I would be the first to admit and indeed insist that we must be zealous for both temporal and spiritual matters, and that the fulfillment of the duties of one’s State in Life absolutely precedes in importance the performance of pious practices above those of obligation (e.g. Sunday Mass, avoiding mortal sin). But in general, the spiritual must have priority. Always. Everywhere. I think we fail to give it that priority it needs when we see the Divine Invitations in the most important private revelations of the day as merely nice options for those who feel inclined to them, and nothing more.

      This criticism made of me arose in the midst of two conversations:

      One, wherein I encouraged conduct that can actually succeed in evangelizing Muslims as more important than bashing Islam at every chance one gets. And this remains encouragement that I firmly stand by. It is clearly encouragement that the Catholic Blogosophere in general, which seems to be locked in endless competition to see who can more vociferously condemn Islam, needs to hear. We must indeed be frank, open, and honest about the errors in Islam. And yet I unabashedly stand by the spiritual assertion that such frankness will not save us from the present distress over and above the temporal assertion that it will. When I look at what God is asking of us today — through the Magisterium, the Popes, and trustworthy private revelation — I do not see Him saying “oppose other religions more harshly and you will conquer them” Rather, I see Him saying “pray, perform works of mercy, evangelize, and be uncompromising and unflinching in your Faith and Morals and Principles, but do not pretend that simply being more vociferous and combative in promoting them against those of other religions will achieve anything.”

      The other conversation in which that criticism arose was one in which I myself criticized the notion that it is okay for one to be a “prepper” for the sake of having an adult “teddy bear.” Now we must give most in the Prophetic realm credit here: they usually do caution against major preparedness. But some have said something to the effect of “Just as I would not take a teddy bear away from a child if it gives him comfort, so too I would not begrudge survivalism of one who finds comfort in it as a way of easing his fears.”  I do not think this is a good mindset. What is good for a child is not necessarily good for adult, as Paul says in 1 Corinthians 13:11 “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.” and as St. Francis de Sales says “Children chase butterflies and that is fine, because they are children. But is it not lamentable to see a man doing such a thing?” 

      Willfully chosen fear of anything external is never God’s will. Fear as a mere passion — a mere emotion that is passively felt — is morally indifferent, and whether we feel it (and, if so, to what degree) is largely not our choice. But having a “don’t take the teddy bear away” notion is to serve as an accessory to the sin of willed fear. And willed fear is the absolute opposite of the very most essential thing in these dark days: Trust in God. Jesus, I Trust in You. Thy Will be Done.

      When reading the Bible, the revelations to the Servant of God Luisa Piccarreta, the revelations to St. Faustina, and so many other similar works, one theme seems to jump out even more clearly and constantly than all the others: Jesus absolutely begging us, admonishing us, insisting that we banish every fear. There is no need for it!!!

      A storm is coming indeed, but we must, must, must continually remind ourselves of the admonishment of Our Lord to be not afraid!

      Although I have been criticized when I’ve pointed this out, alas, if only this input was taken more seriously, there would be fewer people today angry than there in fact are, as they took all sorts of preparedness measures thinking that society would have to collapse by now and they wanted their teddy bear! Let us learn our lessons, move on, and leave the past in the past. Just as importantly, let us not over-react to our mistakes, but instead learn from them. I am concerned that many who are now so fed up with the over-preparedness they engaged in will now reject even basic preparedness and basic keeping an eye on the signs of times.

      Now, I have long encouraged a relatively small degree of “Sober Minded Preparedness,” not as a “teddy bear,” but as a simple act of prudence. One may be inclined to say that I am splitting hairs; but that is a radical misunderstanding of Christianity itself. Christianity is all about intention. That is primarily what God looks at when we undertake an action and it is primarily what we are judged on. Preparedness is a duty if — when you undertake it — you are merely following prudential judgment and conscience. It is a sin if you are doing it so as to have a teddy bear to cling to in an act of deliberately willed fear.

      The importance of this admonishment to never fear cannot be overstated. This is the point I ended on in the talk I gave in Tampa. It was not my intent, but Providence, that ended my talk on that point. If you would like to see that, just listen to the last several minutes of this same talk linked above.

      7) On the Antichrist

      Some in the Catholic prophecy world today insist strongly that the Antichrist is not coming any time soon, but can only possibly come at the very end of the world. But this is quite the opposite of what the prophetic consensus seems to be indicating. Mark Mallett has written powerfully on this here and in other places.

      The notion of the Antichrist coming at the very end of the world is also inconsistent not only with the clear sense of the Book of Revelation (which makes it clear that the Antichrist comes before the Era of Peace), but is inconsistent with the true nature of the Era of Peace. As you will see if you read the many trustworthy private revelations that speak of it, it is completely incomprehensible that the Antichrist could manage to arise during it and sway the masses to join him in his evil and apostasy. That, friends, describes our current day. It does not describe a plausible scenario during a time in which His Will is Done on Earth as It is Done in Heaven. 

      Gog and Magog will indeed be the final unleashing of evil to usher in the definitive end of time, the true physical Final coming of Our Lord, and the General Judgement. But the swift death that this final unleashing of evil will give to the world is more akin to the chop of an axe laid to the neck of a saint who sings his way joyfully to his martyrdom. The persecution of the Antichrist, which is likely imminent, is more akin to the final and tragic drug overdose of an addict who has slowly but surely been destroying his own life with his sins and then willfully takes that last step. The Antichrist is the natural and inevitable consequence of the Great Apostasy that we are already in the midst of. It would be entirely unfitting for him to arise in the midst of  (or at the end of) the Era of Peace.

       

      If you’re looking for trustworthy voices online in the wake of so much confusion, allow me to suggest:

       

      Mark Mallett

      Fr. Robert Young

      Fr. Joseph Iannuzzi

      Anthony Mullen

      Peter Bannister

      (at the moment Peter, a theologian, does not have a site dedicated to his theology work, but if that changes I will certainly link to him. He has –understandably and probably correctly — stopped posting on the “motheofgod” forum since many on it, including the site’s owner/operator, have adopted a largely anti-Pope Francis tone)

      Dan Lynch

      Janet Klasson

      November 11, 2016 The Last Hail Mary

      Far too often I begin to realize, towards the end of praying the Rosary, that I have done anything but meditate on the mysteries of it or even focus on the words I was saying; but rather, that I have allowed my mind to wander from one distraction to the next almost without intermission throughout the duration of this most sublime devotion.

      When this happens, I do not become disheartened or discouraged. Rather, I ask God’s forgiveness, resolve to try harder next time, and I then strive to at least pray the very last Hail Mary with the greatest attention and great devotion — truly from the heart.

      I believe this is a powerful practice.

      As 50 Hail Mary’s adorn the Holy Rosary, so too 50 weeks comprise this Holy Year of Mercy. And we now are on the cusp of entering the last.

      If, like me, you did not come close to living this Year of Mercy as you had hoped you would, then do not despair. Rather, join me in striving to make fruitful and faithful this last week (which begins Sunday, November 13th and ends Sunday, November 20th with the closing of the Holy Door of Mercy), like the Last Hail Mary of an otherwise distracted Rosary.

      I abhor using myself as an example, for I know full well that I am anything but worth imitating. However, in order to be as practical, concrete, and genuine as possible with the encouragements that follow, I will simply share what I plan to do this upcoming week. Prayerfully consider what you yourself can do next week as well.

      I will continue to fulfill the duties of my state in life as usual. For indeed, honorably fulfilling these duties is more important than any pious practices above and beyond those of obligation. However, I will strive to better compartmentalize my work instead of allowing it to overflow into hours of the day and week that it need not. I will strive to cease pretending that I need to be thinking about my various worries and plans and strategies while not actively engaged in working on them.  I will strive to cease imposing frantic rushes on myself regarding jobs and projects and ToDos that I feel urgently need to get done when, in fact, they could easily wait. I will begin the week; in its vigil on Saturday afternoon, with a heartfelt confession so that I may be as pure as possible for the task ahead, satisfy Our Lady’s request at Fatima for the First Five Saturdays Devotion (as tomorrow is still within 8 days of the First Saturday; and I highly recommend that anyone serious about hastening the Triumph of her Immaculate Heart as she promised at Fatima do a perpetual First Saturday Devotion instead of only five), and be ready to receive a Plenary Indulgence each day of the week ahead. I will try to be more devoted to the Divine Will Missionary of Mercy regimen. I will take care to, before I go out in the world either for work, errands, recreation, or anything of the sort, make sure I have Divine Mercy Evangelization Cards in my breast pocket and keep on the lookout for opportunities to hand them out or place them in good spots as the Holy Spirit directs.  If you would like some of these (or a replenishment), you can still request them here. I still have a few more boxes full of them and will happily send then out for free as long as I can afford to do so! I will also try to more often wear a Divine Mercy Pin as I go out. I will try to do a better job with Wednesday and Friday fasting. Let us not mistakenly call ourselves prayer warriors if we do not in some way fast — those who do not fast are, at best, sunshine patriots and fair weather friends! Your own manner of fasting is a question I leave to you to discern for yourself, but I will share a fasting regimen I have found fruitful: Wednesdays and Fridays, “bread and water,” loosely speaking. I still have dinner as usual with my family, but before dinner I stick to plain white bread with some peanut butter on it and black coffee. If I do a more severe fast; such as only plain bread and not even black coffee — midnight to midnight — then I find I am more distracted by the fast than I am empowered by it (although there are certainly times where this or a more strict fast are called for). If I do a less severe fast; I find the sacrifice is too minimal to notice and therefore be powerful. At least once I will visit a cemetery to walk through it and pray for the repose of the souls of those buried there — as well as the repose of all of the Holy Souls — while reciting a Rosary and/or Divine Mercy Chaplet. I will strive to receive a Plenary Indulgence each and every day, also offered for the repose of the Holy Souls in Purgatory. Though the most neglected Work of Mercy, this is indeed among the most powerful and important. I will spend more time with the Blessed Sacrament, either by way of going out of my way to do Holy Hours or Holy Half Hours with Our Lord, or at least by arriving at daily Mass early and only leaving after I have spent plenty of silent time following Mass giving thanks to our Eucharistic Lord who remains inside us in His Real Presence for at least 15 minutes after we receive Him. (And yes, as I have yet to find a Church with a daily Mass that is not dominated by chatter both before and after, I will be sure to bring an mp3 player and earbud headphones so I can drown out the chatter with Gregorian Chant or other Holy Hymns). At least once I will pray and sidewalk counsel outside of a Planned Parenthood. At least once I will visit a nursing home and pray with the residents there. Above all, I will strive to do all of this — and, indeed, spend every waking moment — Living in and Acting in the Divine Will, so that all of my finite acts may be elevated into the eternal realm, and thereby gain an infinite value before God. Therefore I will strive to do a better job of being faithful and attentive to the means Jesus gave us through Luisa to these ends; especially the daily meditation on the Hours of the Passion and allowing Our Lady to lead me to the Divine Will of her Son through her own words.

      Therefore, join me, brethren, in whatever of these endeavors or similar ones you feel called to. Let us not allow this “Last Hail Mary” to pass us by distracted! We do not know how many, if any, more chances we will have. Do not forget how truly Extraordinary this Holy Year that is now passing both is and was.And let us be attentive to those most important Words — those spoken to us at Mass — as this Year comes to a close:

      In today’s Gospel reading, Our Lord instructs us that the “day” of His Coming — which we are on the verge of, for while we are not on the verge of the actual end of time and Final Judgement, we are indeed on the verge of a series of events which, together, comprise His Second Coming — will be like the day of the Flood or the day of the destruction of Sodom and Gomorrah. In speaking last year with a very special priest well known around the world for his orthodoxy and holiness (whose name I withhold because I do not know if he wants this observation of his to be publicly known at this point), shortly after the passage of same-sex “marriage” in this country by Judicial Fiat of the “Supreme” Court, he told me that the days immediately preceding the flood consisted in (and we know this from ancient Jewish texts) the society of that day doing just what we now have done: blessing same-sex unions. It was then that God said “enough” and told Noah to get in the Ark. In tomorrow’s Gospel, we read Jesus pondering aloud to us “When the Son of Man comes, will He find Faith on earth?” One can be a blind optimist and look at the fact that most people still believe in God today and thus think that this does not refer to our times, or one can be realistic and realize that true supernatural Catholic Faith is almost completely dead today and thus realize that we are precisely in the days to which Our Lord refers. Finally, in the Gospel of the day after tomorrow– the Sunday ushering in this “Last Hail Mary” week– Our Lord gives us a description of what will immediately precede, and what will go along with, this “day” of His Coming.

      Whoever cannot see that this all refers to our times is either incredibly ignorant or willfully blind. Therefore, we must be on vigil right now as never before. As Mark Mallett profoundly observed in a post yesterday, many are saying “peace and security” now that Donald Trump has been elected. For years I have wondered how 1 Thessalonians 5:3 would be fulfilled. Now we know.

      When people are saying, “Peace and security,” then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape. (1 Thessalonians 5:3)

      I, too, rejoice in the defeat of Hillary Clinton; my wife and I prayed a novena precisely for that end. But this election’s outcome will not give us peace. The election of a lesser of two evils will barely alter the course of events that must come; although we might have a brief reprieve, thanks be to God. Or, perhaps not. Perhaps somehow this will even hasten the events to come. God knows; we do not. What we do know is our battle orders. Let us therefore be more vigilant, more zealous, and more attentive to them than ever before. Keep oil in your lamps, friends.

      Be Converted

      Trust in the Divine Mercy

      Remain in a State of Grace

      Live in the Divine Will

      Proclaim the Divine Mercy

      As those of you know who attended the Divine Will conference in Tampa in September, I could not finish my talk in the time available and therefore promised to publish the transcript of it in its entirety. I finally have that ready. Here it is: Sure Ways of Living in the Divine Will.

      I had the honor of speaking on the Divine Will Missionaries of Mercy at a conference in Denver last month. Here is the audio of that

      September 14, 2016 Tampa Conference Audio and DWMoM Notes

      Dear Friends,

      A Blessed Feast of the Exaltation of the Holy Cross to you all! On this solemn day let us remember that His Cross shall triumph; it is only a question of time. Let us pray that the day may be hastened! Thy Kingdom Come, Thy Will be Done, On Earth as It Is in Heaven. 

      First of all, the Tampa Divine Will Conference was a true blessing and it was an honor to speak there. At the end of this post, I will include a recording of the speech I gave. Videos of the entire conference can be purchased from comingofthekingdom.org.

      Unfortunately the curve balls that life has thrown have prevented me from doing my ordinary daily DWMoM regimen for the past few months, but I look forward to getting back into it now. If you are like me, you feel like this Year of Mercy is slipping away! But alas, remember: even those late to the vineyard receive the same payment. Let us ensure that, in these remaining two months of the Jubilee Year, we strive to proclaim the Divine Mercy in whatever way we can.

      A small note: as some are uncomfortable with the notion of the “transubstantiation of one’s very self,” (and I will not begrudge that discomfort), I have changed that word, which I had had in the DWMoM prayer,to instead be the “transconsecration” of one’s very self, as St. Faustina herself spoke of in the fully approved Divine Mercy Diary (paragraph 137). (Incidentally, this “transconsecration” of St. Faustina is clearly a reference to Living in the Divine Will; for it occurred immediately after St. Faustina fully consented to the total sacrifice of her will to the Divine Will, and after she became “fused” with God. After it occurred she said that “God was now living in [my soul] with the totality of His delight.” I encourage you to read the context for yourself in paragraphs 135-138 to see that there is no doubt that St. Faustina is here speaking of the same Gift that was Luisa’s mission to reveal to the world in its fullness)

      I have added information on the Patrons of of the Divine Will Missionaries of Mercy (Our Lady of the Visitation and St. Anthony Mary Claret) to the website. I encourage you to take a look if you haven’t yet seen it!

      Now for the talk! Please note that this talk is not intended to introduce people to the Divine Will Revelations of Luisa. It is, rather, intended to inspire those who already know of it and believe in it. In this talk, I say (and quote) some bold words that should be given qualification and explanation if said to those who have not yet been taught the proper understanding of Luisa’s writings. So do use discernment in whom to send this talk. Anyone new to the Divine Will who listens to it would do well to also see my free ebook, the Crown and Completion of All Sanctity, for the proper context and orthodox understanding of anything that he might at first be uncomfortable with. I will again remind everyone interested in Luisa’s writings that, if you are ever confused as to how a teaching in Luisa’s writings fits with Church Teaching, you must always favor Church Teaching, and seek out further clarification on how to understand Luisa’s writings. Finally, there is at least one specific thing I said in this talk that I want to clarify now: at one point I referred to the Gift as the “same exact life as the blessed in Heaven have,” but what I meant to say is “the same exact life as the blessed in Heaven have in terms of holiness” (for of course, receiving the Gift on Earth does not bestow the Beatific Vision — the essence of Heaven — upon its recipient, therefore the actual differences are many. The point is that the degree of holiness is the same)

       

      (Click here to download an mp3 of the talk)

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